Thursday, November 2, 2017


There are growing evidences that in the centuries of the Roman empire there was a huge trade between the western sub-Saharan Africa and the Mediterranean region. I have written an article about this commerce in en. Wikipedia:

Indeed there were a group of military and commercial expeditions by the Romans across the Sahara Desert, into the interior of western Africa (and its coast). They were made by the Roman Empire between the first and the fourth century AD. One of the main reasons of the explorations, according to academics like Jonathan Roth, was to procure gold and spices.

Roman objects are found in the Sahara, and, significantly, along the western "caravan" route. This route went from Leptis Magna & Sabratha toward the Gadames oasis and the actual Fezzan region (then controlled by the Garamantes) and finally reached the Ahaggar mountains and the Timbouctou/Gao region in the Niger river.

Indeed numerous Roman artifacts have been found at the Garamantes’ capital of Germa in the Fezzan of Libya. There is evidence of Roman style irrigation being introduced and for at least some Garamantes adopting a sedentary and a town, if not urban, lifestyle. Most striking is the large Roman-syle mausoleum found there, evidence either of Roman presence or of Romanization of the elite. Between Germa and Ghat in the Hoggar mountains have been found Roman ceramics, glass, jewelry and coins dating from the 1st to the 4th centuries.

Farther down the route, at the oasis of Abelessa, is the site known locally as the Palace of Tin Hinan. There is a charming local legend about it, but it seems to have been a fortress, in one room of which was found the skeletal remains of a woman, along with a number of Late Roman objects, including a lamp, a golden bracelet and a 4th century coin. Finally, there was a cache of Roman coins found at Timissao only 600 kilometers from the Niger.

Additionally it is noteworthy to pinpoint that in actual Burkina Faso there it is a place -near the border with Niger (and Gao)- where in 1975 has been discovered the so called Bura culture: Kissih (also named "Kissi"). This culture existed since the late first century (when the Festus expedition was done) and produced a variety of distinctive artifacts made of clay, iron and stone. Christopher Kelly claims that analysis of copper-based objects found at Kissih in northern Burkina Faso (and belonging to the Bura culture) suggests that material of them is derived from ores in the north Africa Mediterranean area under Roman control: this fact shows highly probable Roman merchants presence in Burkina Faso (read: )

Furthermore it is possible that the Kissih area could have been reached by Roman merchants through another route that was near the Atlantic ocean, going down from Volubilis in Mauretania to the Senegal river (where have been discovered some Roman coins). And in this case we cannot exclude the maritime trade route that has been proved to exist from Sala colonia (near actual Rabat) toward Essoura and Mogador island (in the Rio de Oro region of southern Morocco): ships of Roman merchants -even if with difficulties- could have reached the Dakar region and the mouth of the Senegal river.

Of course there are many books and articles written about this trade: the following is an interesting research related to this trade, written by Sonja Magnavita ("Premiers contacts. La recherche des traces de commerce ancien entre l’Afrique de l'Ouest et le reste du monde").

Ancient trade connections between West Africa and the Roman empire, by Sonja Magnavita

Before the first Arab textual sources appeared towards the end of the first millennium AD, virtually nothing tangible was reported on the regions beyond the southern fringes of the Sahara. When Arabo-Islamic armies conquered North Africa in the 7th–8th century AD, accompanying merchants accessed the roads to the West African Sahel region soon thereafter. Over the subsequent centuries the organised Trans-Saharan trade developed quickly and reached a first peak in the early second millennium AD. Coming back to Antiquity, we shall pose the question as to whether trans-Saharan trade contacts prior to the Arab conquest of North Africa, yet not unambiguously traceable by written sources, are detectable archaeologically. Making no claim to be complete, this brief paper provides an insight into the current state of our knowledge on what can be called the ‘archaeology of first contact’ between people living on both sides of the Sahara. First we will discuss the still meagre but growing evidence available on this matter for the southern fringes of the desert and then take a look at the results of research carried out to the north. The paper concludes by tackling the long-standing discussion on a possible pre-Arab trans-Saharan trade in gold and introducing the initial results of new research on this subject.

A look to the south

Up to the 1990s, scholars practising the still comparatively young discipline of African archaeology concluded that pre-Arab trans-Saharan trade enterprises that might have been of any economic importance were either non-existent or did not leave visible traces in the West African Sahel. In 1996, the discovery of the Iron Age cemeteries of Kissih in Burkina Faso again brought to mind the prospect that the general lack of archaeological evidence for a pre-Arab trans-Saharan commerce is more probably a by-product of research deficit than a matter of fact. Excavations at these sites revealed that a number of valuable goods from various parts of Africa and the wider world were finding their way into the West African Sahel earlier and, more importantly, on a larger scale than previously thought. All in all, thousands of beads made of different materials, more than a thousand of them being of glass, as well as brass jewellery and cowries were found among other goods brought to the Sahel from far distant regions. While the cowries were identified as Cypraea moneta, deriving most likely from the Indian Ocean, the origin of the glass used to manufacture most of the glass beads was chemically traced to the Middle East and some of the tested copper alloys to regions along the Mediterranean Sea, possibly including Carthage. Other objects of likely northern origin found at Kissih include the first known West African swords as well as curved daggers and wool textiles, most of these dated to pre-8th century AD contexts.

Even though only some of these luxuries could be unquestionably dated to a period before the Arab conquest of North Africa, they nevertheless document that initial encounters involving the exchange of valuable items between the West African Sahel and the wider world were not initiated by merchants who came into North Africa along with the Arab armies. Rather, they prove that a flow of luxury objects reached the Sahel from beyond the Sahara throughout the first millennium AD, thus encompassing not only the early Islamic period but also (late) Roman and Byzantine times. Due to the large number of metallic artefacts in some graves, organic materials such as fragments of woollen textiles, leather, basketry and wood were prevented from total annihilation and so yielded the rare opportunity of being able to directly C14-date non-charred organic material. Whilst most of the dated graves belong to the 2nd to 7th centuries AD, excavations in settlement contexts at Kissih proved that the spot was occupied by a sedentary iron-using community between the ca. 4th century BC and the 12th–13th century AD. Evidently, imported objects were then so valuable that they only rarely came to light in the course of the investigations at settlement areas; throughout contexts of the first millennium AD, they were merely found at richly appointed graves. In fact, the first few glass beads from settlement areas merely date to post-9th century AD contexts. By then, the Arab-driven trans-Saharan trade was in full bloom and the value of the formerly very precious trade goods, like Middle Eastern glass, had presumably already dropped.

Other West African locations where evidence for pre-Arabic long-distance contacts was found in secure archaeological contexts are fairly rare. A few isolated glass beads of non-West African origin were also excavated in Djenné-Jeno, Mali. One of these likely derived from Asia (India to East Asia), and dates to sometime in the period 3rd century BC-1st century AD. Two others have a distant, but not securely determinable origin. They came from somewhere in the greater Mediterranean-Near East region and date to between the 4th and 9th century AD. Though present at the later location in much lower numbers than in Kissih, the Djenné-Jeno discoveries nevertheless provide evidence for probably sporadic, incidental contacts between North and West Africa during the first millennium AD. That in a given moment those early contacts might have ceased being merely indirect or occasional, ‘down-the-line’ exchanges of goods through the desert is supported by the discovery in West Africa of the means of transportation that later on enabled the Arab-driven long-distance trade to flourish: pack animals. As indicated by the dated remains of donkey (1st and 3rd century AD) and dromedary (3rd to 4th century AD) from the Middle Senegal River sites of Siouré and Cubalel, close to the Mauritanian border, the shift to economically more significant, direct exchanges through the desert became at least technically possible from then on.

In addition to these locations, there are a number of West African archaeological sites or finds related to long-distance connections, but their insecure dating or context make them less valuable for the scope of the present discussion. Two examples of such evidence come from the Niger Republic: the necropolis of Bura Asinda-Sikka and the statuette from Zangon Dán Makéri. The famous necropolis of Bura Asinda-Sikka in Southwest Niger is approximately dated both via C14 on charcoal and geological surveying to between the 3rd and 13th or 3rd and 10th–11th centuries AD. It revealed anthropomorphic and zoomorphic terracotta figurines connected with inhumations, many of which were accompanied by grave goods such as copper-alloy jewellery, iron weapons and beads. Among the latter are also numerous glass beads. The depiction of horses and the presence of glass and copper-based objects at the site clearly indicate links to North Africa; however, their exact age could not be ascertained yet. New, reliable absolute dates are indeed urgently needed. Work on this is currently being undertaken by the author, as datable organic fibres (mainly of woven textiles) were found adhering to some metal grave goods during an inspection of finds excavated by the Institut de Recherches en Sciences Humaines, Niamey, in the 1990s. Beyond that, chemical analyses of copper and glass from dated contexts might help to trace the origin of some of the selected objects. This research is at its beginnings and results will be published in due time.

The intriguing Janus bronze statuette found at Zangon Dan Makéri in southern Niger is another artefact found south of the Sahara which potentially may have derived from pre-Arab cross-desert contacts. Stylistically dated to 2nd century AD Roman North Africa, the circumstances of its discovery remain obscure. Without any knowledge of the archaeological context it derives from, it is not possible to conclude on whether it was really brought to the Sahel in Roman times, in the course of the medieval, Arab-driven trans-Saharan trade or even later. Indeed, the same is true for the sporadic Roman coin finds made here and there in the Sahara and in sub-Saharan Africa. Bare of any archaeological context, they are today not much more than amazing curiosities. To date, no Roman coin has ever been excavated at a West African sub-Saharan archaeological site.

A look to the north

It is without dispute that there was a flow of trade goods from Roman North Africa into Garamantian territory, and vice versa. But is there secure archaeological evidence in the Sahara or north of it for pre-Arab Trans-Saharan trade too, i.e., trade goods from sub-Saharan Africa transported across the Sahara to North Africa? The Garamantes have been often cited as having played the role of middlemen in a very old and organised trade between northern and inner Africa. A number of archaeologists working in the Fezzan and on its southern boundaries have indeed openly advocated, or at least uncritically agreed on, the existence of Garamantian long-distance trade between both sides of the Sahara. However, looking closely at the archaeological evidence on which the alleged trade contacts between the Garamantian core territory in southwest Libya and the sub-Saharan region is based, it becomes clear how fragile the arguments in favour of such an ancient connection presently are.

In fact, and to start with, there is so far no hard and verifiable evidence of items of West African origin traded into Garamantian territory. Beyond the insecure interpretation of classical documents, much of the archaeological evidence, upon which the hypothesises around a putative Garamantian long-distance trade rests, refers to the sites of the Wadi Tanezzuft in southwestern Fezzan. Due to its fortified character and location on an ancient commercial route used in medieval times, the excavators considered the citadel of Aghram Nadharif to be a kind of gate that funnelled and controlled the flow of goods coming from the south. Archaeological finds that could have substantiated this line of reasoning were, however, not retrieved from the excavations carried out at that location. Accordingly, the relation of Aghram Nadharif and of the Garamantes with a trans-Saharan trade still remains unproven.

In spite of this, it is worth mentioning that the presence in the Wadi Tanezzuft Garamantian sites of roulette-impressed pottery shards has been seen as evidence for such contacts. Roulette impression indeed appears as the main decoration for pottery in the region from the Final Pastoral Phase onwards, i.e., the early first millennium BC. The technique of decorating pottery by cord roulettes is widespread throughout West Africa, both in time and space. However, neither the geographical limits of its use nor the mechanisms of its distribution between neighbouring regions are yet fully understood, although progress has been made in more recent years. The stylistic comparison of widespread decoration techniques such as cord roulette impressions is, in my opinion, a rather weak tie for making a case for trade between the Garamantes’ territory and the Sahel. Petrographical and chemical analysis of the cord roulette-impressed pottery matrix, on the other hand, is a logical step forward to verify the hypothesis that the Garamantes were trading with the far-distant south. The results of such analyses on material from Aghram Nadharif, however, do not support this hypothesis as they show that the relevant pottery was made from local clay. The same is true for some shards decorated with red and white paint, which M. Liverani seeks to link with those from the Inland Niger Delta and Djenné Jeno as well as with the Chad Basin, while M. C. Gatto rather explores connections between the painted cross-hatched motifs and similar motifs in the Borkou area. The fact that no pottery with truly Sahelian origin was found in the tested assemblage is explained by a trade with the south that neither involved pottery nor goods transported in pottery containers. Nevertheless, Liverani argues that frequent contacts with the Sahel triggered the use of these pottery decorations among the Garamantians in the first centuries AD. Gatto, on the other hand, rather suggests that female potters originating from the Sahel intermarried with Garamantians and kept their pottery traditions over generations. In principle, these possibilities cannot be fully dismissed without further substantial work on the diffusion of the cord roulette technique into Saharan Africa. However, it is important to note that decoration may be also in this case much less significant than pottery-making techniques for tracing back the origins of the people who made them. In this respect, the main shaping technique used at Aghram Nadharif – moulding/pinching and coiling – is not a common technique among the Sahelian pottery traditions claimed to relate to the Garamantians (Niger Bend, Lake Chad region). In most parts of those territories, the prevailing techniques during the time concerned (ca. 500 BC onwards) were variants of forming the body of a vessel over a convex or, more widespread, concave mould or form, often in combination with coiling of the upper vessel/rim part. M. Liverani assumes that, instead of pottery, mainly archaeologically invisible merchandise was traded between the Sahel, the Garamantian territory and beyond. These are thought to have consisted, as in medieval times, of salt, slaves and gold.

Ancient gold trade

While the first two trade items mentioned by Liverani are actually relatively improbable to be recognised in the archaeological record, the third has at least a chance to do so. Indeed, whether West African gold once did reach pre-Arab North Africa is difficult, but not impossible, to verify. Already in the 1980s, T. Garrard tried to explain a peak in Carthaginian gold mint issues with the export of gold from regions south of the Sahara to North Africa. A. Gondonneau and M. F. Guerra analysed North African gold coins from different periods, including a few of the very last Byzantine ones and such from the first Arab dynasties. The chemical fingerprint of the gold coins was also compared with modern gold nuggets from Ghana, Ivory Coast and Mali. According to their analyses, the first West African gold reached North Africa in the middle of the 8th century AD. Older gold artefacts than the last coins issued by the Byzantines were not tested, nor were gold nuggets from the eastern Niger Bend. Thus, the analyses only show that native gold from Ghana, Ivory Coast (i.e., the Upper Volta or Mouhoun River gold) and Mali (the Upper Niger gold) was most likely not traded to North Africa before the 8th century AD. This fits well with the archaeological record, for no trade items from northern Africa were found in those southern regions before the 8th century AD either. Since trade items from northern Africa and the wider world were discovered at the eastern Niger Bend prior to the 8th century AD, and since native gold is found there in abundance, it would be interesting to know whether gold from that area matches chemically with pre-Arab North African gold coins.

Another interesting question is whether there is archaeological evidence for the exploitation of the eastern Niger Bend gold deposits prior to the onset of the Arab trans-Saharan trade. First attempts to solve the latter problem were made by J. Devisse, reporting on the middle Sirba River in Burkina Faso. However, the only known archaeological site possibly related to gold exploitation was relatively young, merely dating to the ca. 14th–15th century AD. That gold from the eastern Niger Bend was possibly traded towards the north by the onset of the Arab trans-Saharan trade is also assumed by S. Nixon. Excavating in the medieval Saharan merchant town of Essouk/Tadmekka in eastern Mali, he discovered direct archaeological evidence for the local production of the “bald dinars”, a process later on described by the geographer al-Bakri (11th century AD). Dating to the 9th–10th century AD, Nixon’s finds are so far the oldest hard evidence for trade in gold on the borderland between the Sahel and the Sahara. In this respect, and as Essouk/Tadmekka is situated just to the north of the eastern Niger Bend, a contemporary and pre-9th century AD trade in gold from the gold-bearing tributaries of the Niger River such as the Sirba and Dargol has to be seriously considered.

In 2008, an archaeological site on the lower Sirba River in Niger, close to its confluence with the River Niger, was discovered by the author and colleagues, and test-pitted in the following year. Named Garbey Kourou after the adjacent village, the site consists of two near settlement mounds, located at an elevated point on the northern bank of the Sirba River. In the direct vicinity of the site, modern gold-diggers still pan gold dust from the river bed during the dry season. Two test-pits dug at each of the mounds revealed stratified material throughout the mound deposits, reaching down to depths of 1.2m and at least 2.6m. A series of radiocarbon dates indicates that the mounds were formed between the 4th and 11th centuries AD. In the second Test, a refuse pit radiocarbon-dated to the ca. 4th to 6th century AD was found. Along with potshards, faunal and charred botanical remains, it also contained several fragments of clay crucibles. The crucibles were obviously discarded in the pit after having been used, but what was being melted in them has not yet been satisfactorily determined. A microscopical analysis, conducted by E. Pernicka from CEZ Mannheim, revealed the sporadic presence of copper, silver and gold flitters in the pores of the crucible walls, but none of these flitters showed traces of melting. An XRF-study is currently undertaken on a larger number of crucible fragments in order to trace the material processed in the crucibles. Since a small glass bead was likewise found in the same pit, it is obvious that, as at Kissih, the inhabitants of the Sirba valley were receiving goods from North Africa as early as the 4th to 6th century AD.

It is tempting to presume that the ancient metal workers at Garbey Kourou already mined, processed and exchanged gold from the riverbed nearby for the exotic goods from the north. In the case that such a notion can be substantiated through new finds, this would be a considerable step towards solving the long lasting discussion about an ancient gold trade between West and Roman North Africa prior to the Arab conquest of North Africa.

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