Monday, June 4, 2018

ITALIANS IN BENADIR COLONIZATION (UNTIL 1896)

The initial phase of colonialism done by the newly created "Kingdom of Italy" in the last decades of the XIX century were full of difficulties. Italy had no experience like the French and British colonial powers and the first steps were not easy to do, as happened in the Benadir region around Mogadishu. The five ports of Benadir (Chissimaio/Kismayu, Brava/Baraawa, Merca/Marka, Mogadiscio/Mogadishu & Uarsheik/Warsheik) were initially controlled by an Italian private company: the "Filonardi compagnia" (later "Benadir company"). Only in 1905, the Benadir Company's concession was revoked and for the first time the Italian government took direct control over the Benadir and created the colony of "Somalia" (with surrounding territories; read https://dadfeatured.blogspot.com/2018/06/italian-cities-of-benadir.html).

An interesting essay about these first approaches has been written by Scott Rhymer in his "THE RELUCTANT IMPERIALIST: ITALIAN COLONIZATION IN SOMALIA". The following are some excerpts, related to the Benadir area:

Map showing the Benadir in dark green and the Benadir coast cities of Somalia in early 1900s

Italy (just one decade after the unification) in the 1870s had emphasized exploration over commerce in North and East Africa. Throughout the 1870s and 1880s, the missions of various explorers like Orazio Antinori, Odoardo Beccari, Pietro Antonelli, Giuseppe Giulietti, and Antonio Cecchi (who would later play a prominent role in creating the Italian colony in Somalia) provided a surge of writings on the area, yet never reached the fevered popularity that similar works saw in England and France. Backed by groups like Italian Geographic Society, or the African Geographic and Commercial Exploration Society, these explorers traveled extensively in the Horn of Africa and the interior of the Sudan and Ethiopia. Missionary activity involving Italians was never as sweeping as that of the other colonial powers, nor did it serve as a lightning rod for imperialist ambitions. Nearly exclusively Catholic, Italian missionaries were more concerned with the spiritual “colonization” of the Africans. In fact, the animosity between the Church and the new Italian government served to work against the imperial aspirations of the government throughout the nineteenth and early twentieth centuries; Italian missionaries were oft harsh critics of imperial aspirations, and later of the policies of the Italian colonial administrations.

The real voices for colonization were the explorers, many of whom were supported by the Italian African Society, whose first colonial conference was in Naples in early 1885, coinciding with the Berlin Conference. The Italian African Society's interest in colonies paralleled that which swept through Europe in the wake of the Berlin Conference. Pamphlets and books on the subject flooded the market, including in Italy. Most were blatantly nationalistic and emotional on the issue; colonies were seen as a necessity to the modern Great Power, a club to which the Italian government desperately wanted membership. Writers like Pasquale Turiello and Alfredo Oriani advocated the use of force, but were a minority on the issue. Most writers favored alliances with existing colonial powers, and/or peaceful commercial expansion.

The Berlin Conference marked the turning point in the Scramble for Africa. By delimiting spheres of influence, the European powers confirmed gains made through exploration and commercial adventurism, and laid out a plan for how the Powers would carve up those regions as yet unexploited.... ….The conference also addressed the obligations of the powers in Africa.

Humanitarian groups had pushed for various platforms to be included in the Berlin Conference, including the most pressing - the abolition of the slave trade in Africa. Some attempt was made to also abolish the trade and sale of liquor in Africa, but a binding resolution on the matter did not surface (as Germany's main export to Africa was hard liquor.) Also, a prohibition on the sale of modern weaponry and ammunition was floated and passed by the conference, ostensibly to protect the natives, but much more likely to protect the intended colonists. Disappointingly, Italy had been left out of the partitioning process. No territories had been specifically laid out for them, including their Eritrean colony. The omission, in the aftermath of the Tunis incident, was ominous; it was also a slight to the prestige and importance of Italy, herself. Germany, a nation younger and more fragmented than Italy, had been given concessions. The slight was enough to convince the prime minister, Crispi, that the time for a more robust colonial policy was in order.

The Berlin Conference had left the Horn of Africa wide open for exploitation. The Conventional Free Trading Area in East Africa abutted the region, but sections of Somalia, and more importantly, the kingdom of Ethiopia, were excluded from the agreement. Somalia's strategic importance to the Eritrean colony was grasped by many Italian imperialists; the country provided another border with Ethiopia--the ancient and still powerful independent kingdom on the highlands abutting Eritrea and Somalia. Ethiopia had grabbed the imagination of many an explorer after the legendary city's discovery by Richard F. Burton in 1854.

European explorers and diplomats gradually opened the kingdom to the world, even touching off a conflict between Britain and Abyssinia in 1868. The area had been invaded by the khedive of Egypt in 1875, but he had withdrawn his troops in 1884 with the rise of the Mahdi in the Sudan.
The withdrawal of the troops from Ethiopia and garrisons along the coastline provided the first real opportunity for Italian colonial ambitions in Africa. The then-foreign minister, Pasquale Mancini, was pushing for Italian entre into the Scramble for Africa, despite heavy anti-colonial feelings in the country and government. His reasoning: to find "outlets for the emigration that has now attained alarming heights." Mancini already had a plan for occupying the whole of the Eritrean coast, including Massawa, a former British/Egyptian garrison town recently abandoned to shift troops to engage Madhist forces in the Sudan. The creation of this Eritrean colony would supply an access point to the interior for trade in Ethiopia. Ethiopian riches, something of a fiction (based heavily on the descriptions of Burton) when looked at from European terms of wealth, was the center point to the Mancini plan for colonization.

At about the same time, Antonio Cecchi (1849-96) enters the picture. His 1876 expedition had surveyed the area from Zeila to the Kaffa region of southern Ethiopia. An ardent imperialist, he plied the foreign ministry with extensive reports on the economic possibilities of Northeast Africa. Throughout the early 1880s, he traveled in Somalia and published accounts of his travels along the Benadir, the Somali coastline. Cecchi's colonial aspirations matched those of Mancini, who foresaw an Italian trading sphere in Northeast Africa, embracing Eritrea, Ethiopia, and Somalia. By controlling the Benadir coast of Somalia and Eritrea, the Italians could effectively control trade to Ethiopia. This would also stop French activity in the Red Sea (one of the concerns that prompted the Italians to take official control of Assab) and would position them to make themselves useful to the British against the Mahdi. Mancini was only partially successful. Internal troubles occupied much of the deputies' attention, and his colonial ambitions were tertiary to their debates. The Italians were able, however, to occupy Massawa in February of 1885.

British and Egyptian troops had been withdrawn from the garrisons in the town and retasked to confront the threat from the Mahdi, following the infamous killing of the governor of the Sudan, Charles Gordon. The Italian move sparked an official protest from the khedive in Cairo, but after some wrangling with the British (on behalf of the khedive) the Italians were allowed to hold the area.

Antonio Cecchi's Dream

The ports of the Benadir were another matter. The coastline of East Africa, the so-called Conventional Free Trading Area, was under the suzerainty of the sultan of Zanzibar, Said Bargash. The Benadir ports of Kismayu, Brava, Merca, Mogadishu, and Warsheik, as well as the sultanates of Obbia and Mijjertein, were part of this area and were under the de facto protection of the British.

The ports had a long history going back to Ibn Battuta, who saw gloriously rich commercial ports in his travels, but by this time, the once-great cities were long past their prime. The wealth had long ago been drained by Arab traders to Oman, the sultan of which had held command over the region, on and off, since 1698. Arabs living and trading on the coast had intermarried with the Somali, but there was a definite break between the Arabs and the Somali; internecine fighting was common, and it was not until 1823 that the Omani tried to exert their power over the area. Sultan Seyyid Said had moved his court to Zanzibar in 1840, and looked to extend his control to the coast. Although he was able to get acknowledgment of his sovereignty from the Arabs and Somali at Mogadishu, he could not truly exert any real power over the area until 1842, primarily through tax collection.

Tax collectors aside, the real power in Mogadishu, a busy port of five thousand souls, was the sultan of Geledi. A Zanzibari military outpost set up in 1871 under wali (governor) Selim Yaqub, but he had to pay tribute to Geledi's Ahmed Yusuf (ostensibly Zanzibar's subordinate.) The wali system slowly eroded the sultan's direct power; many of the governors worked hand in hand with local sultans or chiefs.

An example of the collapse of Zanzibari control occurred in 1882. Mijjertein, one of the local sultanates in Somalia, was having internal troubles and had run maritime trade & salvage on Cape Guardafui to fill its coffers. Yusuf Ali, a brother of then Sultan Osman Mahmud, was wali overseeing the salvage operations, and had been keeping goods and profits from the sale of the same to himself. Zanzibar protested his actions and threatened Ali, but in the end he would be bought off. The trouble between the sultan and Ali did not end there, however, and the latter established himself at Obbia as sultan and an independent ruler. Talk of war between the two rulers was bandied about, and a peace treaty signed in 1884 did not end the trouble.

Into the Somali theater came Antonio Cecchi, dispatched by Mancini to survey the area of the Juba River and determine the state of the countryside vis-a-vis commerce and agriculture. Until that time, European activity in the area had been spotty since the 1500s, when the Portuguese would stop at Mogadishu to trade. The English landing parties throughout the early part of the 1800s were raided and driven off by the Somali, save for the Burton expedition in 1854 (although his first try met with resistance and failure.) The Indian (colonial) government continued to survey the coast, but Burton's successors in the country would be French and German explorers traveling the area in the 1860s.

Cecchi's work in Somalia in 1884-85 began with a visit to Zanzibar and its possessions on the Juba River. His assignment to the area had been motivated by his 1876 expedition, the reports from which Cecchi had enthused about the Juba region and the opportunities it presented for trade and colonization. Accompanied by Commander Matteo Fecarotta of the waship Barbarigo, Cecchi had also instructed to negotiate commercial agreements with Sultan Said Bargash; talk of colonization or white settlement in general was to be avoided. To aid them in gaining an audience with the sultan, and in their negotiations, Cecchi and Fecarotta relied on the most influential of the few Italians trading in Zanzibar, Vincenzo Filonardi.

Filonardi was a trader in cloves and had been a fixture in the region since the opening of the Suez Canal. Supported by the Italian Society for trade with Africa, he operated in the area and had by 1884 managed to gain a loan from the Bank of Rome and other Roman friends to create the "Vincenzo Filonardi e Compagnia" with a starting capital of 180,000 lire.

At the time of Cecchi's arrival on the island, his trade was about 233,000 lire (approximately $50,000) a year, quite a sum for the period. He would be so helpful that Cecchi would recommend him to the post of Italian consul in the sultanate. The April 30 meeting with the sultan began well. Said Bargash was willing to negotiate a cession of Kismayu and other Benadir ports, but within days court intrigue by the German diplomats, led by explorer Carl Peters, looked to exclude Italy. Cecchi was convinced by the middle of May that the sultan would not cede territory; the German and Arab interests had effectively shut them out. The commercial treaty, however, was a success and Cecchi returned to Italy after a desultory exploration of the coast in Barbarigo and continued to pressure for governmental efforts to tap Somalian trade.

The Italians weren't the only target of Peter's aggressive actions in Zanzibar. The bookish-looking Peters, representing the "German Company for Colonization", had secretly been signing treaties with tribesmen all through the countryside of what would become Kenya and Tanganyika--from Lake Victoria across the savannah to Kilimanjaro. His plan was simple: to get the treaties, raise the German flag, and bluff the sultan of Zanzibar with naval might if he should oppose their actions. The British consul, John Kirk, and the chairman of the East Africa Association, William Mackinnon, had pressed the sultan to refuse the Germans their concessions on the coast, but a task force of German warships forced a protectorate on the sultan. An Anglo-Franco-German commission formed quickly to decide the extent of the sultan's coastal holdings, and those areas were delimited into German and British spheres of influence. Peters got what he wanted, but had been outmaneuvered by Lord Salisbury's government. The German East Africa Company got the areas it had already acquired, but were not boxed in on the north and south by British spheres of influence.

The Benadir ports that the Italians were so interested in, were included in this treaty, signed December 4, 1886. Although it fell under their sphere of influence, the British seemed unconcerned with the Benadir. Forced into carving up his possessions, the sultan began looking to play the Europeans one off the other. Remembering the German maneuvering to exclude the Italians from Somalia, the sultan indulged his dislike of the Germans and allowed Filonardi to begin pressing for concessions to Italy to spite them. In September, Said Bargash offered Italy the Kismayu concession, an offer similar to the one he had made to Cecchi before the meddling of the Germans. The sultan had learned that Somali had been refusing to aid Germans attempting to trade or explore in the area, and he saw this as an opportunity to break German hold over his coastal territories.

Filonardi reported on Oct 20, 1886 that the sultan "...would be pleased if Italy took possession of the Somali region [and]...would support it wholeheartedly." The offer, however, was declined by the Italian government.

Crispi, despite his pro-imperial stance, had to deal with a Parliament which refused to use force to make colonial policy. The sultan withdrew his offer for Italy to assume control of the Benadir. Negotiations would continue from 1887-93 for a cession of the Benadir ports, but more from the standpoint of trade. Filonardi saw the possibility of a concession as an opportunity to expand his trade in the area, and worked to keep Italian interest up.

Seeing the lack of will to use force to wield in the area, Filonardi speculated that Italy would have to operate in concert with the British or Germans. Since relations between Italy and Britain had been strong since the Risorgimento, and Anglo-Italian cooperation had already succeeded in the creation of the Eritrean colony, Filonardi viewed them as the preferable choice.

Problems in the concession negotiations were often due to misunderstandings or missteps on the part of the Italians. The death of Said Bargash on May 15, 1888 was one of these mistakes, combining both elements. Filonardi was to present the new sultan, Said Khalifa, with a letter of introduction from the king of Italy, but the month of Ramadan had suspended all official business. Filonardi's letter warning of the presentation had not been responded to. Informing the new British consul, Charles Euan-Smith, that the sultan had deliberately insulted the king, Filonardi suggested an appropriate apology should include the ceding of Kismayu to Italy.

Filonardi's impatience is understandable: his business had grown to about one million lire a year, 87 percent of which was clove trade. If he were able to enter into trade in Somalia, he might stand to gain the addition of another million in capital from his investors in Rome. His zeal caused him to stumble in a meeting with the sultan on June 5, 1888, when he demanded the unconditional cession of Kismayu in apology for the insult to Italy. The sultan had protested that the slight had been unintentional and wished to send a letter of apology. He wisely refused to cede the port town, and Filonardi lowered the Italian flag at the consulate the next morning, severing official ties with Zanzibar. The gamble was a failure. Both British and German consuls backed the sultan and the British went so far as to suggest that they would defend Kismayu from Italian aggression. Bismarck had no problem with an Italian concession freely given, but "Germany would not remain indifferent if that locality were to pass into Italian hands by violent means." Italy would not be able to stand against these powers; any colonial enterprise would have to take place under the aegis of cooperation with one power or the other.

The Imperial British East Africa and the Italian Company

As mentioned before, the Italians had been tightening their relationship with Britain over this time, having started with the Eritrean issue. Central to success of the Italian's goals in Zanzibar was William MacKinnon, chairman of East African Association. Following the dust-up over the German East Africa Company's moves on the East African coast, the Lord Salisbury had turned to MacKinnon to handle the East African Association was granted. In exchange for an annual rent equal to the customs receipts of the area, the EAA would handle the administration of what became Kenya. The concession had spurred Her Majesty's government to issue MacKinnon a royal charter, allowing the EAA to incorporate as the Imperial British East Africa Company (hereafter IBEA.)

The IBEA's main competition was the German East Africa Company (GEAC). Despite large capital infusions, IBEA could not operate a concession on the Kenyan coast and in the Benadir. Cooperation between Filonardi and the Italians on one side, IBEA and the British on the other side would be mutually beneficial. On August 2, 1888, Mackinnon addressed the IBEA opining that "...in the undertaking to civilise [sic] East Africa England would have the co-operation not only of German but also of a young Nation which demonstrates itself to be the heir to the wisdom and vigour [sic] of Rome." The Italian charge d'affair in London, Tommaso Catalani, also informed Prime Minister Crispi that the IBEA plan had the support of Lord Salisbury, the prime minister.

Mackinnon's plan for rapprochement between Italy and the sultan was to obtain a fifty-year concession for the IBEA on the Benadir ports, with full administrative powers and right similar on to that on the coastal strip. The company would then transfer control of the ports to an Italian East Africa Company, sponsored by the Italian government, with terms identical to the original concession. Kismayu and the adjoining Juba River would be under joint control, with the river as the boundary between British and Italian spheres of control. Crispi consulted Cecchi, at that time the consul to Aden, on the plan. The explorer was unenthusiastic, particularly over the condominium of Kismayu, and a lingering distrust over possible British involvement in his 1885 failure to secure a concession. Additionally, no Italian East Africa Company existed - the most likely candidate to handle the concession was V. Filonardi e Compagnia. Cecchi's concerns, and his discussions with Filonardi of the situation, revolved around the possible competition with the British company. Co-existence in Kismayu could hamper Filonardi's ability to raise the capital necessary to the venture.

However, before action could be taken on the plan, Said Khalifa announced a refusal to grant any more concessions in his territories. In addition to his ire and fear of the Germans and other European powers, Zanzibari Arab traders were opposed to the concessions - particularly to the aggressive GEAC - which broke their monopoly on trade on the coastline. Their animosity was exacerbated by attempts by the British consul at pressing for the restrictions mandated by the Berlin Conference on slavery and arms trading in the region. On top of this, anti-German uprisings had broken out on the coast in August 1888, and all parties waited to see what the end result would be. Crispi and Salisbury both decided to wait until the trouble passed and the time was more advantageous before broaching the subject again with the sultan.

Future cooperation with Italy on the Benadir matter was promised from IBEA director George Mackenzie and Consul-General to Zanzibar Euan-Smith, and Mackinnon continued to be actively supportive, but there was a catch: the Italians wanted Cecchi withdrawn from Zanzibar. The British found his reports overly-enthusiastic, his manner bombastic; he also had misled the foreign ministry on events in Zanzibar. Mackinnon wanted to get the project on track. He had had a vision of a massive East African and Zanzibar Company, including capital of £50 million, but the crown would not support the scale of his scheme. The Italians were necessary to realize his East African plan, even to a smaller extent, and he was eager to help them gain their concession. The Italians acceded to the British demands and Cecchi was quickly reassigned to survey the Benadir coast.

Without Cecchi upsetting the sultan (as he had with his predecessor) and stalling the British negotiations, the IBEA was able to gain a new concession in October 9, 1888--the coastal areas were transferred to the IBEA with the power to levy taxes, regulate trade, and appoint administrative officers; courts and administration needed to be conducted in the name of the sultan and under his flag. Having won the concession on the coast within the British sphere of influence, work then began on wresting a Benadir concession. The initial negotiations were heartening and it looked as if the agreement would signed by December. So confident were the parties in the speed of the negotiations that Catalani had signed an agreement for the subcontracting of the Benadir to the Italian company on the December 8, 1888. The document was predated Aug. 1, 1888.

Almost as if on queue, Cecchi arrived once more in Zanzibar from his survey mission with an alternate plan for a peaceful concession or an occupation of Kismayu by force. Cecchi's proposals were in response to the widening revolts against the Germans on the coast, and he had (mis)seen the opportunity to oust the Germans for good. The addition of the irksome Cecchi into the mix, however, derailed the concession. The sultan had been on the verge of signing the treaty and Cecchi was called to accept a letter to the Italian king. Cecchi claimed the sultan had been insolent, refused to accept the letter...the letter with the agreement to the concession. The sultan, understandably offended, still tried to send the letter through the British consul. London, which had been concerned with the Italian moves in Eritrea and the Sudan, used Cecchi's move to stall on the concession. The agreement between the sultan and the IBEA would not be signed for another seven months.

Despite the break in progress in the talks in Zanzibar, the Italian colonial moves had not slowed. A crisis in the northeast of Somalia created opportunity, where Yusuf Ali, the sultan of Obbia, had arrived in Zanzibar to request the protection of Italy. A dispute between the sultans of Obbia and Zanzibar regarding a little village, Mrurti, near Zanzibari-held Warsheik had spurred Ali to turn to the Italians to support his claim. Filonardi recognized the opportunity to strengthen their position in the area and informed Crispi so. Crispi immediately ordered a naval response, attempting to head off 26 French naval vessels thought to have been heading for the problem area (but in actuality to survey a Russian expedition at Tadjoura), "for the purpose of declaring the Italian protectorate, and, according to the circumstances, to proceed to the effective occupation of territory." Filonardi left for Obbia at the end of January, and by February 8, Yusuf Ali had placed his sultanate under Italian protection for an annual subsidy of 1200 Maria Theresa thalers.

Filonardi then headed to Aden to report the situation to Cecchi--who had once again been reassigned--and the British authorities, before returning to Obbia two weeks later. There he found Arab merchants, upset over losing their trade monopoly, had been stirring up insurrection against the sultan. Filonardi's popularity with the Somali, however, helped to quell a possible rebellion and Yusuf Ali, grateful for Italian aid, convinced his son, sultan Osman Mahmud of Mijjertein to accept an Italian protectorate. The negotiations were not immediately successful, but an agreement was reached on April 7 that was similar to the Obbia one, just with an increase of subsidy to 1800 thalers. Yusuf Ali, of course, had to be compensated the same amount. The Berlin Conference signatory powers were informed of the protectorates over Obbia and Mijjertein on Mar. 2 and May 16 respectively.

The Italian press barely covered the incident, and only the nationalistic La Nazione in Florence mentioned the possibilities of the Obbia for a coaling stations and blockading the slave trade. The Germans, however, were upset by the turn of events, and newspapers like Kreuz Zeitung felt that Italy owed Germany some form of compensation; Kölnische Zeitung suggested Germany had prior claims in the area. However, there were no existing treaties with the rulers. In fact, the Germans had been offered a protectorate over Mijertein in 1885, but the offer had been ignored.

The Italian versions of the Treaty of Uccialli, negotiated by Gen. Antonio Baldissera after the occupation of the Eritrean hinterland on the Ethiopian border, set the stage for future problems for Italy. In that version, which was to solve problems over the border between Italian protectorates and Ethiopia, established protectorates not just over Obbia and Mijjertein, but Ethiopia as well. The underhanded means of extending Italian influence convinced the British of the need for delimitation between Italian and British spheres of influence, to prevent just such an 'interpretation' of the boundaries between the two colonial enterprises. Filonardi met with Mackinnon at the IBEA offices in London to approve a draft agreement on the Ethiopian issue, as well as the Juba/Kismayu line of demarcation. The British were firm on the condominium over Kismayu, a situation that made Filonardi uncomfortable. Nevertheless, the agreement was signed on Aug. 3, 1889 (see Appendix I.) Four weeks later, Said Khalifa signed the concession of the 33 Benadir ports to the IBEA.

Crispi's imperialistic policies appeared to be a success. By November 15, 1889, Italians held a protectorate over the east coast of Africa from the northern boundary of the territory of Kismayu to the parallel 2 30' of north o latitude. The northern border of the new protectorate ended in the north at the border of the Obbia protectorate; the whole of Somalia from the Juba to Cape Guardafui.

Crispi's enthusiasm was premature. The British parliament still had to approve the deal. Lord Salisbury has concerns about the fourth clause, setting out the boundaries between British and Italian areas. The deed of transfer was signed November 18, 1889, but Foreign Office concerns over the exact borders caused negotiations on the issue to continue into 1891, when the demarcation was finalized. Despite the agreement being concluded, the 35 actual transfer of the Benadir ports did not occur for another four years. Changes in the governments of Italy and Zanzibar continually held up the transfer of the ports from the IBEA to an Italian Company's control.

Horse-trading between France, England, and Germany settled the shape of European control over eastern Africa in this period. Britain took on Zanzibar as a protectorate in November 4, 1890, and this event allowed the British to move along on establishing the sphere of influence of Italy. Filonardi, meanwhile, visited the two protectorates and the Benadir enclaves in December 1889 and May 1890. He provided the sultan of Obbia with gifts of rifles and cartridges to defend against his anti-Italian elements. His visits included the first made by an Italian vessel, HMV Volta, at Warsheik, where the first Italians were killed by hostile Somali. In March, 1891, Filonardi took possession of the area from Warsheik to Obbia and began surveying the area for a suitable port of operations. Local chiefs suggested el-Athaleh, and Filonardi agreed, renaming the town Itala. To avoid troubles like those at Warsheik, he stationed a garrison of eighty Arab ashkari in the town. In Mogadishu, he signed multiple treaties of friendship with local leaders.

Crispi's government fell in February 1891 and the new prime minister, Antonio di Rudini, came to power. His slogan of "stay at home" describes well his attitude toward colonialism; he was much more concerned with the poor economic conditions in Italy. The expense of colonization was already too high in his opinion, but the desire to remain close to Britain required him to continue work on the delimitation of the spheres of influence in Somalia. On March 24, 1891, diRudini and Lord Duferin signed the agreement, dividing the spheres in the middle of the Juba River from the Indian Ocean to 6 N, then along to longitude 35 E. Kismayu remained in British hands. oo The Italians had only to notify the new sultan, Said Ali, of the new protocol, fix the amount of the annual rent, and to form an Italian East African company. After the disastrous relations with Said Khalifa, the Italians were understandably nervous about dealing with the new sultan. However, the new ruler was completely under the thumb of the British and the acting-consul, Cottoni, found Said Ali was neither interested in the arrangements and had little knowledge of even where the areas involved in the concession were. He was, however, terribly interested in the rents that could be squeezed from the Italians for the Benadir ports.

Discussions about the rent took place in December 1892. First an assessment of the annual trade of the ports had to be estimated. The sultan's representative used documents to prove Zanzibar received 235,102 rupees for the year ending in May 1892, but that it had been a poor one due to disease. Using this, he asked for a rent of 235,000 plus 50 percent of the customs. The Italian acting-consul countered with 79,000 thalers (about 168,000 rupees.) The sultan brought up an offer by an Indian merchant offering the sultan 200,000 rupees for the concession. After much haggling, the amount of 200,00 for the first year, with 160,000 rupees annually afterward was agreed to. In August 12, 1892, the concession of the Benadir ports to Italy was signed. Italy now had clear title to all of Somalia.

Yet another government in Italy, that of Giovanni Giolitti, began negotiations with Filonardi to take charge of the concession. Giolitti was not in favor of colonial adventurism. Italy was suffering through another depression, and Africa was the first place that the new prime minister turned to in order to cut expenses. His foreign minister, Benedetto Brin, for this reason worked to postpone the approval of concession by the Italian parliament. Cottoni warned that the British might choose to farm out the concession to an Indian merchant, Kanji Ranchipur, if they did not move. Brin's response was vague, that he favored the status quo.

In December, the British agent in Zanzibar lost patience. He opined that the issue should be postponed to allow the Italians to put their house in order. The ambassador in Rome was more direct: Italy's lack of surety "...has, it appears, brought about an absolute cessation of trade, the loss consequent on which is already severely felt by the Zanzibari Government, and will also ultimately be injurious to Italy, if the King's government should decide to take up the concession." The result was to push Brin into action; the Italian ambassador in London suggested that postponement could not continue indefinitely. In March, Said Ali died and his successor, Said Hamed, though willing to grant a concession, was disturbed by the Italian procrastination and reduced the initial concession to a three-year period.

At the same time, Filonardi had made his first overture to the government. He could gain 1.5 million in lire from Credit Mobiliare if he could gain a government subsidy of 300,000 lire annually for twenty-five years. Tornielli did not like the idea of a subsidy, but Filonardi was backed by Cecchi, who also provided inflated and imaginative descriptions of the commercial opportunities of the Benadir and Somalia. On May 15, 1893, Brin and Filonardi signed the contract for administration of the Benadir with a government subsidy of 300,000 lire and an additional 50,000 for Itala. The Filonardi Company was to deliver the subsidy to Yusuf Ali and Osman Muhmud. The Italian government also had to agree to a 50,000 rupee penalty, should they abandon the concession within the period of three years; double that if they decamped in the event of war, and went into effect July 16, 1893.

Despite the stalling of the Italians, the IBEA administrator in Kismayu, Robert Simons, had been conducting treaties with the Somali chiefs in the territory that was to be Italian. Simons signed these treaties on standard IBEA forms, but wrote "This document to be exchanged later on for one duly signed by Italian authorities." Wherever "Imperial British East Africa Company" appeared, Simons wrote in "Royal Italian East Africa Company." His signature was slugged, "on behalf of the Royal Italian Company, by authority of Sig. Brusuti, Acting Italian Consul at Zanzibar."

With everything in place at long last, in September 1893, Filonardi arrived to take possession of the Benadir ports for the Kingdom of Italy.

The Filonardi Company (1893-1896)

1. An Uncertain Undertaking

Foreign Minister Brin had made it clear to the Filonardi that the Italian government wanted neither financial nor military liability in the colony; he was specifically instructed "...not [to] entail any financial burden for the State Exchequer..." The example of the IBEA, which has been seen aided in the 1 creation of the "Royal Italian East Africa Company," was an inspiration to Filonardi in his administration. That the cost to the home country could be transferred to private enterprise by having the colony administered by charter company had many examples. It was something the British had been doing since the creation of the chartered companies that ran the affairs of the American colonies, in the 1600s, or the East India Company. Even though the EIC had been dismantled in 1859 and the British crown had taken direct control of affairs on the subcontinent, the preferred method of doing imperial business in Africa was the chartered company. It was a model that the other European powers had been following on the Dark Continent. Brin's instructions to Filonardi included the following: all treaties that the concessioner made had to be approved by the government - partially to keep a tight control on the purse strings. Italian law was to be applied to Italian nationals, native law (the Muslim Shari'a) for the Somali and Arab population. Native law was an issue to be put aside for the time being; Brin and others in Rome felt the matter could be studied in the event of a permanent concession--showing even with the adoption of the colony Italy's lack of surety in the enterprise. Another example of the lack of trust in the mission, begun just before the concession, was approved by the Italian government, was the appointment of Count and Lieutenant Giovanni Lovatelli to study the Benadir situation and report to Rome. Until this point, the main source of information for the government on Somalia had been through either Cecchi or Filonardi, both men having reasons for favoring colonization made their reports suspect to Brin. Other than these two architects of the colony, the only recent information came from a mission sent to introduce Italian influence in Somalia under Commander Giorgio Sorrentino. He put together an extensive report on the population, their customs, and political situation in the port areas, as well as on the opportunities for trade. He found no political unity, each tribe ruled by local chiefs or sultans. Trade in Merca was almost nonexistent, disease was rife in Brava.

Lovatelli had been a liaison with the IBEA at Kismayu, and had been a member of several expeditions under the guise of that company. He had even saved the life of the British consul during combat with Somali at a trading station. His report declared the company's likelihood for success was aided by its small size, and pointed out that the larger companies, like the IBEA and the German East African Company were having difficulties. The German company, in particular, had gone bankrupt and only after reforming as a purely commercial enterprise had it been successful.

His assessment of the companies based solely on capital does not explain the troubles of these companies, rather it was more likely the nature of the rule they imposed. The IBEA had a much more stable political and commercial situation, having followed the East India Company model of allowing native custom and civil law to continue without interruption, focusing almost solely on trade and some level of defense, and allowing the civilizing mission of the natives to missionary endeavors. The German governance in East Africa, much like in Cameroon, Togo, and elsewhere was intensely invasive; white settlers and military interfered much more with the day-to-day lives of the natives, and brutality of the type frequently attributed to colonial rule in the works of later historians was much more likely to occur in those areas. This is covered, to a certain extent, in Lovatelli's recommendation that "...the Filonardi Company [should]...let matters stand as they are...reforms and change would only arouse the distrust of the natives..." The Somali, in general, he found amenable to Italian administration, save for Arab traders who viewed the loss of their trade monopoly as devastating. This disposition would aid the company in its work, Lovatelli thought, but he also thought them "...not men, but children, and it is necessary to treat them as such."

2. Concerns

Another area of concern was the dislike imparted to Lovatelli of Abu Bakr bin Oudh, Filonardi's interpreter, by a Somali sheik Faki Addu. The interpreter was connected with the Arab traders of Merca, already a trouble spot, and the sheik warned that Filonardi's dependence on the man could draw the Italians into Arab-Somali hostilities. The Somali had viewed the Italians as a means to break the Arab hold over the region; a man so well-disposed to the Arabs might be seen as an impediment to that. Despite this warning from Lovatelli, Filonardi would continue to use Abu Bakr for the remainder of the company's concession.

While Lovatelli was concerning himself with Filonardi's personnel, Filonardi himself was watching the situation at Kismayu with worry. An uprising by the Somali had garnered a strong British response. Filonardi fretted that the Somali might try to escape British action by crossing into the Italian sphere of control. This crossing of tribal boundaries could engender a trouble between the Somali and weaken the Italian administration in the eyes of the colonized. He wired the government to suggest Italian aid in setting a garrison at Jumbo, on the left bank of the Juba across from Kismayu. Coming only a few months after his instructions from Brin, it would seem likely that Filonardi already realized the cost of the concession might outstrip his ability to pay for it.

Administration of the Benadir

On September 21, 1893, nevertheless, the change of authority proceeded. Various wali and other tribal sheiks were summoned to Zanzibar for the ceremony investing Filonardi with rule over the Benadir ports. During this time, Filonardi drafted the provisional ordinances for the concession. All uncultivated lands outside the towns, if their owners could not be properly ascertained, were to become the property of the Italian crown. The government also had the exclusive use or granting of concessions to exploit mineral deposits. Permission to fell trees for timber in the forests along the Juba and Webi Shebelle rivers would have to come from the company, effectively controlling the main source of fuel for the natives.

The slave trade was prohibited and the abolition of the practice was to be phased in. Regulation of justice, specifically native law, was covered in Article VI: "...the law shall be applied in accordance to the standards of the Muslim shari'a..." He followed on this with the method for the administration of the courts. The company would appoint qadi (judges) and only the rulings of those approved qadi would be considered binding. Registers of proceedings and sentences would have to be maintained and court costs, derived from the nature of the case and usually falling between half and one Maria Theresa thaler, would fall on those involved. The Receipts of these costs would be divided between the company, local wali, and the qadi.

Customs and tariffs for the ports were also set. A low import and high export tax was designed to increase company profits; a five percent ad velorem tariff, save on transit goods, coal, provisions, and agricultural or infrastructure-oriented equipment was imposed. Alcoholic products were given a 25 percent import tax, with beer and wine under 20 percent alcohol by volume were taxed at the regular level. Exportation of tobacco was hit at 25 percent; ivory, copal, rubber 15 percent, and cloves--Filonardi's main trade good--a whopping 30 percent. Zanzibari goods were excluded from the tax to prevent double dipping (the Filonardi Company being, ostensibly, a contractor of that government.) All ships had to receive a certificate of permission before unloading, and the company could then inspect for contraband. Included in this was a ban on the importation fo firearms and ammunition, a central piece of the Brussels Act of 1890, Article VIII. The administration was designed to allow for indirect rule where possible, to cut expenses. Wali and qadi were central to administration in the territory, but the company still ruled by decree where it was necessary. Of note, there was no effort to unify the area as a national or even singular entity. Filonardi's goal was to keep the administrative engines simple and small, hence reducing costs. The capitalistic nature of this rule, however, did afford the average Somali a great deal of independence from the colonial government. This suggestion of government rather than the imposition, he hoped, would avert troubles like those of the British at Kismayu, and keep the countryside quiet and profitable.

His hopes were soon shaken. During his tour of the ports aboard Staffetta (under the command of Commander Incoronato) , which began with his arrival on October 5, a landing party at Brava ventured inland to assess the situation. Led by Captain Ugo Ferrandi, and manned by Lieutenant Maurizio Talmone (ship's surgeon), another crew member, thirty ashkari, and two men from Brava's five tribes, they headed toward Bardera. Within ten hours march, they found that internecine war was a constant in the countryside. Damage to infrastructure, like the canal at Webi Gof which had been blocked, impeded trade, and the agriculture was non-existent. Lieutenant Talmone's assessment was nevertheless optimistic: "Even if our Benadir establishments should not produce immediate results...it will not have been unpleasant for us to have ben among the pioneers who prepared for future generations of Italians a convenient outlet for the overflow of our people and our products."

The view of Somalia as a dumping ground for Italian emigration and exports was still central to the goal of the colony.

Talmone's assessment of the peaceable colonization of Somalia was crushed two days later at Merca, where he was killed by a Somali spear. He had been attacked while coming ashore by a Somali who thought he could prove Somali superiority to the Italians. The murderer was killed by an ashkari moments after his attack. This direct assault to the colonial rule, however, could not have but required a response, had it been Italian or Zanzibari officials in command of the expedition.

Filonardi used a Muslim punishment - the removal of the hand that threw the spear from the dead Somali. The wali of Merca was replaced after the city was shelled and the inhabitants disarmed by Staffetta's crew. The Filonardi Company would maintain a garrison at Merca of 280 ashkari under the command of the new wali, Suleiman bin Hamed. The bombardment of Merca had another unintended consequence--the Bimal tribesmen stopped bringing their good for trade in the city. Food shortages and inflation followed, and Filonardi was forced to send grain to Merca to stave off starvation. The city would remain a problem area for the company. 8 Filonardi, who suffered from gastric troubles, fever, and jaundice during the tour, was deeply depressed by the action, as he intimates in his report on the incident.

The cost of concession was already beginning to show. Instead of a commercial and administrative enterprise, the company might be forced to adopt a paramilitary function, as well. This should not have been unexpected. All of the colonial companies that had administrative duties (of which law enforcement is one) ultimately needed to use force of arms to keep the peace, whether in India, Southeast Asia, or elsewhere. Filonardi, however determined to avoid the traps of past corporate administrations he might have been, had no choice but to bend to necessity. To defend the prestige of the company - something central to maintaining good order with the natives and the Arabs traders still hoping to destroy the rule of the company and gain back their trading rights - he realized that the construction of garrisons and town walls was needed. The cost he estimated at 25,000 thalers (or roughly £2,500 of the period) - a large investment that could not be amortized over a longer period due to the short period of the concession and the lack of guarantee of an extension. He requested, in his position as consul-general to Zanzibar, the Italian government subsidize the construction with an advance of 150,000 lire, half the subsidy for the next year.

This request sent warning signals to the government, never overly enthusiastic about the concession. The call for extra money came at roughly the same time as Staffetta's captain reported on the Somali situation. Incoronato found the Somali "...untamable and lazy..." and "...preferring to live by war and rapine..." He found the coast unsuited to the creation of ports, with the exception of Kismayu. Tribal hostility, coupled with the relative isolation of company facilities and limited capital might make Italy "...obliged to intervene..." in the rule of the colony.

His conclusions were straightforward: "1-Somalia is not a good country for emigration; Europeans could only be supervisors, not workers; 2-Cotton, though of poor quality, might provide a good export crop. Meat and grain might also be exported to Eritrea; 3-The so-called port of Itala is useless; 4-Not much can be expected from the company, inasmuch as it lacks serious guarantees and the act of concession is such that no one would want to expend large sums; 5-Yet there is promise of trade with the interior, especially if a station were set up at Lugh on the Juba."

Since capital was already committed to the enterprise, the commander suggested that the government might be compelled to take the place of the company in administering the colony. Incoronato's assessment of the difficulties in the country were further confirmed by Commander Edoardo Ruelle of the gunboat Volturno, on assignment to explore the Benadir, however, he differed on the matter of the company. "...it is indispensable that above all else the company establish itself securely and not require the government to intervene at any time to put down revolts, avenge insults, or subjugate rebels..."

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ADDENDUM: In my opinion it is noteworthy to read the following book (in Italian) about the process of colonization in Italian Somalia until 1914: https://issuu.com/rivista.militare1/docs/somalia-vol-i-testo

Tuesday, May 1, 2018

ITALIAN FOREIGN POLICY IN 1938-1940

The Italian foreign policy in 1938-1939-1940 was the most expansive and aggressive Italy has experienced since the fall of the Roman empire. The Italian leader Mussolini -after the conquest of Ethiopia and the creation of the "Italian Empire" in 1936- sent Italian troops into Spain to support Franco Falangism and in 1939 annexed Albania to the kingdom of Italy (read http://researchomnia.blogspot.com/2016/11/albanias-unification-to-italy-in-1939.html)...and -of course- we all know that after the creation of the "Axis" he attacked France in June 1940, pushing Italy into WW2 (and in this way condemning his "Italia fascista" to an embrace with Hitler's Germany, that finished in a terrible & complete disaster in a few years).

In those years Mussolini tried to gain control of some Latin American countries with the local fascist party and Italian communities, like in Uruguay & Brasil (read for Sao Paulo: http://webcache.googleusercontent.com/search?q=cache:uR83TGVTgJcJ:www.revistas2.uepg.br/index.php/rhr/article/download/2105/1586+&cd=14&hl=en&ct=clnk&gl=us) and -with the Nazi Germans- in Guatemala, but without success. In Brazil the "Integralism party" of Plínio Salgado (who admired Mussolini's fascism) nearly conquered the power in 1938, when he had the support of nearly one million brazilians: the Integralists made an attempt at achieving power, by attacking the Guanabara Palace (of Brazil's president), but police and army troops arrived at the last minute, and the ensuing gunfight ended with around twenty casualties (read www.vincenzofratta.it/attachments/article/7/Rec_StoriainRetemag2012.pdf) and with the following destruction of the fascism in Brazil. In Argentina, after the military success of Fascist Italy in Abyssinia, Fascist sympathizers founded a so called "Comité Pro-Italia" that produced a petition against the sanctions of the League of Nations and campaigned for the boycott of British merchandise. This pro-Fascist party could draw considerable support from the ranks of the church, the military -like Peron- and the high society of Buenos Aires): in 1938 of half a million ‘Italians’ living in the capital, there were more than 2.500 active Fascists (read https://journals.openedition.org/amnis/2021?lang=es)

Indeed Mussolini requested in 1939 from Franco a territory in Spanish Guinea Equatorial (and a military "base" in Minorca) as a compensation for his help during the Spanish civil war, but also here he got a complete refusal. He also tried to get a kind of protectorate in Afghanistan and Yemen (read https://researchomnia.blogspot.com/2015/07/italian-tentative-to-control-influence.html) and strongly promoted the Italian influence in Egypt and Palestine (read https://researchomnia.blogspot.com/2016/05/italian-propaganda-in-egypt-and.html).

But it was with France that Mussolini showed his foreign policy more aggressively, requesting Tunisia, French Somalia and the Italian irredentism-requested Corsica & Nizza/Savoya. These aspirations together with Malta from the United Kingdom were at the center of the Italian declaration of war in June 1940 against the Allies. But we have to remember that Italian irredentism wanted also the Dalmatian coast of Yugoslavia and Corfu with the Ionian islands of Greece. Not only that, but Mussolini wanted to control also the Suez canal and so menaced Sudan and Egypt (in order to unite in the future his empire in the Horn of Africa with Italian Libya): his foreigh minister Ciano studied the possibility of creating a Sinai under Italian rule.

As can be easily imagined, those years were extremely active for the Italian foreign policy, while at the same time Italy had to face the problem of the Brenner defense against a possible attack from Nazi Germany: a huge amount of money was spent by the Italians to create the so called "Vallo Alpino" (that sadly proved to be not useful in September 1943).

And we have also to remember that Mussolini supported in the late 1930s the Pavelic's "Ustascia" in Croatia, in order to dismember Yugoslavia (as happened in 1941) and possibly assimilate into the kingdom of Italy that region as was done with Albania: read http://brunodam.blog.kataweb.it/2015/06/01/quando-la-croazia-sembrava-poter-essere-italiana/. Furthermore, he planned a possible attack on Switzerland -together with Germany- in order to unite to Italy the Ticino & Grigioni Cantons.

Last but not least, starting from 1939 and after annexing Albania, Mussolini struggled to exert a dominant influence on the right-hand circles of emigration from Georgia. The Italian government also granted the Georgian fascist organizations in Berlin, Prague and Warsaw the opportunity to convene a congress in the eternal city: in the case of the conquest of the Caucasus by the armed forces of the Axis, he intended to place the prince Irakli Bagrationi-Moukhranéli -against Hitler's wishes- on the throne of this new nation, supported by the Georgian monarchist Chalva Maglakelidzé. This Georgian politician declared in 1940 in the Italian-sponsored journal "Kartlossi" (read https://books.google.com/books?id=0Ew8CwAAQBAJ&pg=PT220&lpg=PT220&dq=Chalva+Maglakelidz%C3%A9&source=bl&ots=5_3QDhmHWE&sig=xh3E85jNPrsnB8UPvoaioA-a4dQ&hl=en&sa=X&ved=0ahUKEwjNwoSbsfzaAhXxkOAKHRPrCWwQ6AEIUzAK#v=onepage&q=Chalva%20Maglakelidz%C3%A9&f=false ), about the return to independence of Georgia with the possible introduction of the monarchy & the creation of a fascist and corporatist state, on the model of Mussolini's Italy.

Prof. Pierri of the University of Parma wrote in 2016 this interesting article on Italian Foreign Policy, with the title "Fascist Middle Eastern Policy: 1938-1940". Here it is some excerpts (resumen):

Eastern Accords and Suez Canal

Italian ships amounted to 20% of traffic across Canal, second only to British, but no Italian was member of Suez Canal Company. British stated Canal was essential mean of communication between UK and India as well as Italy and Italian colonies, fearing that Italy would seek co-responsibility in canal defence. Annex 8 was only reaffirmation of 1888 Constantinople Convention.

Convention of Constantinople

Article I, guaranteeing passage to all ships during war and peace. Article X allowed the Khedive to take measures for "the defence of Egypt and the maintenance of public order" . The latter clause was used by the British in WW2 and by Egypt against Israel after 1948. At the beginning of WW1, Egypt declared Canal would be open to ships of all nations, but Britain converted occupation into Protectorate, and barred Canal access to enemy ships.

Libya and Egypt

According to Easter Accords, Italy to reduce garrisons in Libya. Due to Spanish crisis and Italian involvement, Mussolini ordered to double garrison in Libya, while some British troops were moved from Palestine to Egypt. After Munich agreement, Mussolini appeared as European mediator. Accords ratified Nov 16, 1938, after withdrawal of Italian volunteers from Spain. Mussolini said to Ciano that Italian policy does not change: in Europe, Axis fundamental; in Mediterranean, collaboration with UK as long as possible; France is out, due to specific Italian claims.

Anti-French tide

Italians encouraged Turks to seize port of Alexandretta, despite later French recognition of Italian Empire. Ciano spoke about Italian aspirations on Tunisia, Nice, Savoy, Corsica, Djibuti. Mussolini-Laval agreements denounced

Impero and military planning

Nov 1938: Iraq, S. Arabia, Egypt recognised Italian Empire. Italian East Africa unable to support large scale attack against Sudan and Egypt. In case of war, defensive strategy on Tunisian border and offensive from Cyrenaica towards Egypt. Libya depended on support from the sea, as it was surrounded from three sides. Little could be done in Mediterranean against UK bases in Gibraltar, Egypt, Cyprus, Malta. Mussolini’s appetite shifted towards Balkans by taking advantage of Hitler’s evident intention to crush Poland. Apr 1939 Italian occupation and annexation of Albania and preparation of invasion of Greece. Mass emigration of new settlers to Libya.

Racial Policies

Jul 1935: fascism ackowledged existence of races and their differences and hierarchy, but Italy did not claim segregation and racial hatred. May 1936 proclamation of Empire: Fascism to defend racial prestige and prevent madamismo - settlers living more uxorio with indigenous women. The “madamas” were a colonial adaptation of contractual marriages or concubinage. On a higher level than prostitutes but the relationship was always one of “master – slave”. Jan 1937: Italians in Empire – full and absolute separation of races. Racial laws in Italian East Africa. 1938 Balbo’s proposal to grant full Italian citizenship to Libyans opposed by Fascist hierarchies.

Informazione Diplomatica n. 18

While other powers were able to rule colonies through small number of officials, Italy obliged to send settlers to Libya and Eastern Africa. To prevent catastrophic creation of bastard race not only through laws, but also through racial consciousness. Sort of apartheid established in East Africa. In Libya Balbo, though still racist, differed from Mussolini. Low opinion of Black in Fezzan. Inhabitants of coast viewed as descendants of great ancient civilization. Balbo aware of nationalist revolt outlook. He showed respect for religious customs and collaborated with local elite. Muslim population to elevate morally and socially to be integrated in Fascist schemes. Libyans could be appointed podestà of local communities, but not of mixed ones. Balbo’s policy defeated. In 1939 Libyans could not even touch Italian women – violation of racial prestige.

Anti-Semitism

Available sources do not confirm theory according to which Mussolini implemented racial laws in Oct 1938 to please Arabs. Sept 1938: Dux personally drafted “Declaration of Race”: Grand Council does not exclude possibility of allowing free and controlled immigration of European Jews into some areas of Ethiopia. Ciano added that Italy had to avoid emigration of Jews to Palestine. Anti-Semitism was intended only for Jewish element.

Albania

Apr 7, 1939: occupation. Half population of Albania was Muslim. Ciano said they would be happy to benefit from Italian civilization. Muslims in the world criticised annexation: King of Egypt had Albanian origins, Tunisian and Syrian nationalists ridiculed Mussolini, who claimed to be protector of Islam, while conquering Muslim populations. Germany made no claims to Arab territory!

British and French Moves in Middle East

Late 1938-early 1939: UK managed to quell Arab revolt through combination of force, encouragement of intra-Arab rivalries and policy of appeasement (restriction of Jewish immigration to Palestine). France handed Syrian coastal district of Alexandretta to Turkey to ensure Turkish goodwill in case of European war. French PM Daladier visited Tunisia in Jan 1939 and met local leaders, recalling Tunisians died in WW1. Mar 1939: Daladier’s speech in Algeria honouring attachment of Muslims to France.

Italian Prestige in Middle East

Italy eclipsed by Nazi Germany. In Egypt Italy’s sympathisers restricted to extreme right wing Young Egypt. Anti-British Egyptian military in touch with Italians: Egypt to adopt racial policy to banish coloured elements to Sudan. Egypt to make sure that Italy had no intention of conquest. May 1940: Egyptian Premier expressed sympathy with Italy’s claims on Tunisia and administration of Suez Canal. British put pressure on King to replace Premier and Chief of General Staff. Egyptian lower classes did not feel sympathy for Italy: colonisation of Libya and Albania as evidence of domination on Islam.

WW2 Breakout

Most Arab countries chose to support Britain and France. Egypt and Iraq severed diplomatic relations with Germany. Anti-British press in Palestine moderated tones towards UK and denounced Nazi racial ideology. Italy’s decision not to join war applauded.

Fascist Grandeur

1939: Dux convinced that Italy could never become world power if confined in Mediterranean. Italy to break Mediterranean prison and march to Oceans. Decisions vague and broad: which ocean should Italy march on? However, Dux hoped war would not break out before 1942-43.

War Theatres

Middle East as war theatre where Dux tried to enlarge Italian possessions. De Felice – Arab policies only central to Mussolini’strategy after intervention in war. Anglo-Saxon historiography: Middle Eastern ambitions as logical outcome of previous policies in new warfare conditions – colonial stability now far less important. Once French Empire out of game (with armistice, France had kept colonies), only way for Italy to enlarge possessions was either at British expense, or independent Arab States.

Territorial Guarantees

Feb 1940: Dux confident allies would lose war. Need for Italy to gain access to open seas – only then will Italy be a real empire. Mar: allied blockade of German coal, on which Italy depended. Apr 2: Dux told his ministers he wanted to join war with Germany, but with her own aims: Mediterranean Empire. Access to oceans, but he did not specify which one. Unlike 1915, war started without specifying definite territorial compensations.

Ciano’s Design

Enlarging Albania at expense of Jugoslavia. Corsica. Protectorate over Greece, Egypt, Algeria, Morocco – French availability to talk on Algeria and Tunisia too late. Necessity to reach written agreement with Hitler on Italy’s conditions to enter war. Jun 10, 1940 – Italy’s entrance into war without any promise of territorial compensation from Germany.

Italian Armies

Mussolini: only territories conquered by Italian arms were certain to come under Italian rule. Order to attack France on Jun 15, hoping to capture Nice, Corsica, Tunisia.

Claims against Britain

Ciano said to Ribbentrop that from UK Italy would claim: Malta; Dismantling of British bases in Mediterranean; Replace of Britain in Sudan and Egypt; Syria, Lebanon and Palestine to become independent and sign mutual assistance treaties with Italy. Hitler: Mediterranean and Adriatic belong to historical Italian sphere of influence, but too much appetite might induce French navy to join British. Franco-Italian armistice signed Jun 24 without any significant battle.

Plans for Post-war Middle East

War soon to be won. Focus not on military plans to secure victory, but on geo-political plans for post-war period Huge African Empire and wide zone of influence in Middle East

North-Africa

Sudan to come under direct Italian control, as indispensable link between North ad East Africa. Egypt would accept loss of nominal control on Sudan in return for full independence from UK and some territorial expansion. Sinai to be ceded to Italy, in order to be able to exercise influence on Palestine and Arabian Peninsula. Suez Canal to be possessed by Italy, at least Eastern shores. Egypt to remain independent, as important Muslim country: attempt to annex Egypt would cause negative repercussions in colonies and Arab world. Egypt would have no choice but to collaborate with Italy, as it would be surrounded by Italian territories.

Africa

Whole Africa turned into German, Italian, Spanish and Portuguese sphere of influence, except independent Egypt and South Africa. Total removal of Belgium. Nearly total removal of Britain and France. Small African territory to be set aside for Jews of Europe. Italy to gain Horn, Kenya, Uganda, Nigeria, Northern Chad, and Tunisia in order to secure access to Indian and Atlantic Ocean, as well as satisfy economic needs.

Juridical Reasons

Claim for French and British territories as implementation of colonial compensations promised in Treaty of London 1915. Claim on Chad due to Ottoman declaration 1880, according to which Libyan territory extended all the way to Lake Chad. Claims on Tunisia due to assertion that before 1881 the country had been dominated by Italians, who had turned it into blossoming garden.

Other Claims for territorial control

Palestine & Transjordan. Holy Land's Transjordan and Palestine to be united in federated monarchy: if not the Italian king, choice among Arab princes. Only Sephardic Jews (Spanish origins) to be incorporated. Jewish emigration stopped, undesirable elements to be expelled and leave room for Arabs, better than Christians. Jewish education system to be de-Zionised.

Syria & Lebanon. Syria to become independent republic, giving complete autonomy to region of Druzes and Alawites. Independence subordinate to alliance with Italy, Italian economic domination, Italian military bases, preferential status of Italian language in schools and protection of Christian minorities. Lebanon to receive only mandate-style independence, with Italian commissioner ruling the country. Syria, Lebanon, Palestine, Transjordan, Sinai to form "Levant State" with a structure like Switzerland and ethnically homogeneous cantons.Everything under Italian mandate

Cyprus. Cyprus under Roman, Venetian, and Genoan domination for 600 years. Italy fought to liberate world from British domination of seas. Three possibilities for Cyprus 1) Direct Italian domination (preferred) 2) Autonomy within Italian empire 3) Union with Greece - this only two weeks before invasion of Greece

Iraq.Iraq out of Italian zone of influence, as defined by Hitler. In Sept Foreign Ministry recommended Iraq to remain independent and sign mutual defence pact with Italy. Ethnically disunited Iraq perceived as weak country surrounded by enemies. Strong independent Iraq to serve Italian interests. Extension of Iraqi borders at expense of Iran, Kuwait, Syria, Turkey. In return of military protection, Italy to be given oil concessions at that time held by Iraq Petroleum Company.

Arabian Peninsula & French Somalia. Djibuti under total Italian control. Arabian penibsula: A) Aden under direct Italian control B) Bahrain under direct Italian control C) Yemen and Saudi Arabia independent D) Oman to become Italian protectorate

Friday, April 6, 2018

AROMANIANS IN BULGARIA

The presence of neolatin populations in actual Bulgaria can be divided in two areas of study: one northern linked to the Romanian language/ethnicity and another southern linked to the Aromanians. Of course both of them are interconnected and very similar, but their historical development is clearly different.

Historically the Jirecek line -that separated Bulgaria in the middle trough the Rhodope & Balkan mountains- was the southern limit of the presence of Romanized population in ancient Bulgaria (in Roman times called "Tracia"). Since the fall of the Roman empire the neolatin language started to develop in the Bulgarian plains south of the Danube river: actually the Vidin area has the remaining population who speak a Romanian dialect, while in many other places of these plains the neolatin language has disappeared and has been substituted by slav & turk languages.

However in the southern part of actual Bulgaria (that is located south of the Rhodope/Balkan mountains) the Romanization was very weak and soon disappeared in the centuries of the Bizantine empire, where Greek was the main language. Only after the Ottoman invasions there was -mainly in the mountain of southwestern Bulgaria- the arrival of the Aromanians.

During the Roman times Latin penetrated the inland hills of southern Balkans more than Greek as the Romans opened up roads and trade routes across these areas. The "Via Egnatia" was the military and trade land route from the Adriatic to the Aegean and probably helped the continuation of a Latin presence: the surviving Vlach/Aromanian villages are in the vicinity of this route. Hence, even if by the 2nd century AD most inscriptions are in Greek this only indicates the official language of towns. The native peoples and the interior may have been Latin speaking.

South of the Danube the neolatins were once more numerous and occupied a much greater area than now. The region between the Serbians and Bulgarians has place names with continued Latin origins, whereas those further into Serbia area have no Latin base. This area of modern east Serbia was mostly associated with the Bulgarians until the expansion of Serbia just before the Ottoman times. The neolatins provided a separation of the southern Slavs which may have lead to the separate Bulgarian and Serbo-Croat languages.

Map showing the small Aromanian populated areas in south-western Bulgaria before WW1. The majority of these Aromanians moved to Romania's Dobrugia in the 1930s. Actually (2017) remain in Bulgaria only less than 3000 Aromanians, mostly concentrated in the capital Sofia and in the Blagoevgrad/Pirin Province around Sandanski
The "Second Bulgarian Empire" was mostly Slavic, because the original Bulgars had been assimilated by the more numerous Slavs. However, it is almost certain that there were significant numbers of Vlachs (the historical name of the Aromanians) in the territories that now are Bulgaria. The Vlachs were a minority and probably were continually being assimilated into to the Bulgarians as is still happening today: the Asen brother who founded the dynasty and this second Empire (John I Asen 1186-1196, to John III Asen in 1279) were Vlachs: in 1204, the Pope recognised Kalojan (1197-1207) as "King of the Bulgarians and the Vlachs."

South of the Rhodope/Balkan mountains the neolatin presence seems to have disappeared before the year 1400 AD, when the Turks appeared in the region. It is noteworthy to pinpoint that some Romanian & Turk historians (read for example http://dergiler.ankara.edu.tr/dergiler/19/1919/20146.pdf) wrote that the Turks forced the migrations of Vlachs from what used to be the Roman Moesia south of the Danube: they moved north and reached what is now Moldova, where they settled a region that was never reached by the ancient Romans. This fact explain the "anomaly" of the presence of a neolatin population in an area (the republic of Moldova) never conquered/colonized by the Romans

However a few centuries ago came the modern Vlachs called Aromanians to the actual southern Bulgaria, a region that the Ottomans called "Rumelia" for historical reasons. Indeed these Aromanians came to southwest Bulgaria mainly during the 19th century from Gramoste (now in Greece) to the Rhodope Mountains and from Crushovo, Republic of Macedonia. At the beginning of the 20th century another wave came mainly from what is now FYROM and settled mainly in South-West Bulgaria, including Sofia.

The first waves of settlers after the Ottoman overthrow of Moscopolis - gramophones and moscowans - reached Bulgaria in the early 19th century. The first colonies appeared in the towns of Melnik, Gorna Dzhumaya, Dupnitsa, Tatar Pazardzhik, Plovdiv, Stanikaka, Peshtera, Stara Zagora. They are predominantly urban residents. By the middle of the 19th century, a second wave of migrants came from Albania and Macedonia, settling in Nevrokop, Razlog, Sofia, Samokov.

Along with them, some gramophone pastors also penetrated from the Gramos mountains and from various places in Macedonia. They are located in Maleshevo and Belasitsa, along the streams of Struma and Mesta, occupying the mountain pastures of Pirin, Rila and the Western Rhodopes. Some reach Sredna Gora and Stara Planina. They perceive the mountains as a "promised space".

Today, the Aromanians, who have remained in Bulgaria and called it their homeland, are integrated into the bulgarian society. They set up their cultural organizations in Sofia, Velingrad, Dupnitsa, Dorkovo, Peshtera.

All Aromanians in Bulgaria call themselves "Armãnj". In 1912 according to the official population census there were 4,220 Aromanians only in Sofia and totally in Bulgaria 3,000 families. Between the two wars many emigrated to Romania. Now (2010) in Sofia there are less then 50 Aromanian speakers, and totally in Bulgaria - between 2500 - 3000.

THE AROMANIAN SITUATION IN 2017 BULGARIA

Actually the Aromanians and their language are in an "endangered" situation in Bulgaria (if interested for further information, please read this Italian article: http://brunodam.blog.kataweb.it/2018/04/ ):

• Identity - almost no tendency to pretend that Aromanians are part of the Romanian or of the Greek people.

• Legal status - Bulgaria has not signed the European Charter for Regional or Minority Languages. According the Constitution of Bulgaria there is not allowed to create political parties on an ethnical basis. Minorities are not recognised. Nevertheless organisations of ethnic groups are officially registered. A "National Council for Collaboration on Ethnic and Demographic Problems" exists to the Council of Ministers, in which almost all ethnic groups are presented (incl. Aromanians).

• Language - as a result of emigration and mixed marriages the number of Aromanian speakers declines rapidly.

• Schools - between the two wars Aromanians could visit a secondary school in Gorna Giumaia (now Blagoevgrad) and a high school (lyceum) in Sofia, but the education was in Romanian rather than in Aromanian. An attempt was made to reopen this school in the 90-s, but without the expected success (one class in Romanian language with possibility of choosing Aromanian as an additional language, which remained as an unused option). In 2003 - 2013 language private courses in Aromanian were organised in 3 towns – Velingrad, Dupnitsa and Peshtera, with a total number of students about 50 (about 100 teaching hours). Main difficulties - different language knowledge of the participants, lack of professional teachers, lack of school books. The introduction of Aromanian as mother tongue is very difficult - no enough participants, no official school programmes, no teachers, Aromanian is not taught at Bulgarian Universities.

• Church - in the beginning of the 20th century Aromanians mainly from Sofia bought a place in the center of the town for the construction of a church. It was given to the support by the Aromanians the church was built and now it still works with worship in Romanian (belongs to the Patriarchate of Bucharest).

• "Mass" media - no TV and radio in Aromanian; newspaper "Armãnlu" (4 pages, in Aromanian and Bulgarian, 5-6 times a year); magazine "Noi Armãnjli" (We the Aromanians) - 2-3 times a year, collects materials of the meetings of Aromanians from the Balkan states in Bulgaria and other materials, in Aromanian, Bulgarian, English, French and other languages; participation in the Journal “Etnodialogue” in Bulgarian together with 7 other minorities.

• Other activities – meeting in Dupnitsa; annual meeting (conference and/or folklore festival, with participation of Aromanians from other Balkan countries: Albania, Greece, FYROM, Romania, Serbia); folklore groups (Velingrad, Sofia, Rakitovo, Dorkovo, Peshtera);CD-s with music, sung in Aromanian (not only folklore); publishing activities – translations, books, manuals (grammar, dictionaries).

• Main needs – language courses, support of media, introduction of Aromanian in church. No possibilities to prepare regular TV or radio transmissions in Aromanian. Introduction of Aromanian as a facultative course in University (preparing of teachers).

BRIEF HISTORY OF ROMANIANS AND AROMANIANS IN BULGARIA

The two communities of Romanians (often called "Wallachians" or "Vlachs") and Aromanians have frequently been treated by scholars in unity because of: 1) their Romance languages (which most linguists regard as Romanian dialects, although some experts assume the Aromanian to be a separate language), 2) their confusion in the historical sources and official public statistics and records, and 3) their common institutions (schools and the like) established during different periods in Bulgaria.

Whenever statistics refer to a Romanian speaking population without any differentiation, it should be taken into account that Romanian/Wallachian is the language spoken by some of the Gypsy people in Bulgaria. Nowadays, again, the two communities are represented by a single organization and publish a newspaper in common.

The theories of the origins of the two communities are numerous and contradictory with advocates of mutually exclusive assumptions being found even among their own ranks. Some scholars think that Aroumanians are descendants of Roman colonists, others that they come from certain native Thracian tribes, still others refer to Romanized Hellenes. Aroumanian colonies are found in Bulgaria, Greece, Romania, and Macedonia. (Recently the Council of Europe approved a document appealing for the preservation of the language and culture of the Aroumanians.) A long existing intra-community division comprises the groups of "urban Aroumanians", also called Tsintsars, and the nomadic shepherds.

Romanian (called also Wallachian, Wallach, Vlach) population is to be found in the Serbian and Bulgarian regions along the Danube. According to one of the theories, this population consists of Romanian peasants who had migrated from the lands on the other side of the Danube in consequence of big landlords oppression. Other theories pinpoint that the Romanized Tracians of the area always remained there and later mixed with the new arrivals from north of the Danube. Some other theories assert that Vlachs are the offspring of Bulgarian émigré families having re-emigrated from Romania for the same reason. It could be that the truth is somewhere in between. Both communities are Eastern Orthodox Christians.

At the turn of the 19th century, trade relations between the Austrian-Hungarian and the Ottoman Empire became more intensive. On the other hand, the southern Albanian lands, where the Aroumanians had settled, were caught up in anarchy and Christian Aroumanians were continuously harassed by Muslim Albanians.

The Aromanian residents of the ruined towns - Moskopolje, Linotipi, etc., were scattered around in Austria, Greece, Bulgaria, while Aromanian shepherds migrated from the areas of the Gramoz Mountain and Pindus range in northern Greece. During the same period, Wallachians were also migrating from Romania - some of them fleeing from oppression by the big landlords (the Ottoman administration encouraged the settlement of the depopulated territories along the Danube), others were escaping from conscription introduced in the "Principality of Wallachia" (the precursor state of actual Romania).

Aroumanian colonies were established in the towns of Peshtera, Plovdiv, Assenovgrad, Doupnitsa, Gorna Dzhumaya (modern Blagoevgrad), Sofia, etc.while Wallachians/Romanians settled along the Timok valley, near the towns of Vidin and Kula.

Indeed a quite remarkable group of Aromanians called "Grammoustian" made hut settlements that sprang up in the more easterly parts of Macedonia, on the slopes of Orvilos or Pirin, and more specifically at Lopovo, Bazdovo, Satrovo, and Popovi Livadi in what is now Bulgaria, and Laïlias in Greece. Another group of settlements was established in the Rodopi, where, after the borders were drawn in 1878, some remained in Ottoman territory and others found themselves in Eastern Rumelia. Pizdica, Kartal al Yanku, Cakmak, Krva Reka, Zalti Kamen, the hut settlement near Kostandovo, and the largest of the settlements, Bakica or Kurtovo, were in "Eastern Rumelia". The Grammoustians in this group came to be known as ‘Kutruviani’, after the name of their largest settlement. Shortly before 1907 these settlements had about 305 huts altogether and a population possibly in excess of 2,000. On Ottoman territory, Grammoustian hut settlements were established at Karamandra and Sufandere, and also alongside the settlements of Belica, Goldovo, Dobarsko, Draglica, Jakoruda, and Bacevo, and near the market town of Razlog. This group of Grammoustians came to be known as ‘Razlukiani’. According to statistics collected by the Greek consular authorities in around 1906, it was about 2,000 strong.

Another group of Aromanians "Grammoustian" came into being on Mount Rila, both on Ottoman and on Bulgarian territory. Some of the Grammoustians on Bulgarian territory had apparently passed through the Orvilos area first. The settlements there became permanent after Bulgarian autonomy was recognised in 1878. Ravna Buka, Besbunar, and Kostenec Banja were on Bulgarian territory; the summer hut settlements at Dobropole, Risovo or Hrisovo, Argacic, Bistrica, and Bakir Tepe, and the winter settlements at Blagoevgrad (Gorna Dzumaja), Strumski Ciftlik, Gramada, and Krupnik were on Ottoman territory. A few smaller Aromanians "Falkaria" also set up summer hut settlements on the western slopes of the Balkan Mountains, such as Ladzene near Anton in the area of Pirdop. The group on Rila was 1,500–2,000 strong. The Grammoustians who had their summer settlements in the mountains in Ottoman territory every winter inundated the plains along the Strymon, the Drama plain, and the low coastal areas between Ierissos and Porto Lagos in search of grazing grounds; while those in Bulgaria and Eastern Rumelia sought their winter pastures towards the Danube and along the Maritsa/Evros valley as far as Adrianople and the grasslands of Eastern Thrace.

There are records of clashes between ethnic Bulgarian and Aroumanian urban dwellers during the period of the Bulgarian national revival in the early XX century . The reason is that in the times of struggle for an independent Bulgarian Church the Aroumanian urban dwellers, as subjects of Greek schooling, were pro-Greek minded. After the "liberation" from Muslim Ottomans, however, the number of Aroumanians grew up. Many of them, driven by their Orthodox Christian religion and by some other factors, preferred to live in Bulgaria rather than where they the had lived before, in Macedonia, which remained within the boundaries of the Ottoman Empire. The migrants of the new wave were no longer of pro-Greek orientation, but rather more closely tied with the Romanian culture. At the same time, they were much more receptive with respect to Bulgarian culture. Meanwhile, with the birth of new states on the Peninsula, many of the Aroumanian shepherds had to adopt a settled mode of living. Wallachians, the majority of whom are to this day characterized by a sense of relatedness to the Bulgarian lands, were actively involved in Bulgaria's political life and in large numbers participated in the wars waged by Bulgaria.

The situation changed after 1918. On the one side, at that time Romania began an active propaganda among the Aroumanians and Vlachs, and, on the other, the successive Bulgarian administrations undertook actions of repression against them, although sporadically or within occasional campaigns. Romanian schools were open in the 1920's - mainly in Gorna Dzhumaya, while the school in Sofia gradually grew into a Romanian Institute and a lyceum.

In 1923, a Romanian church was consecrated in Sofia, where Romanian priests conducted the services. (This church, which is under the jurisdiction of the Patriarchate of Romania, is still operative.) Aroumanians in the town of Gorna Dzhumaya have had a church of their own since 1906. Initially, the college and the church were in service of the Aroumanian community alone, but from 1933 on the lyceum began to admit students from among the Wallachians of the Danubian regions. The school functioned until 1948, when it was closed and the Aroumanian organizations were disbanded. In the 1930's, the Romanian universities would admit students, and provide fellowships to them, from the Wallachian population living by the Danube. There was also propaganda work encouraging migration to Romania. It was more effective among the Aroumanians, while only some 200 Vlach families left to live there. (On the one hand, Vlachs had no economic motivation to emigrate, on the other, we already mentioned their affiliation to the Bulgarian society.) After the coup in 1923, the leaders of the Wallachian movement persecuted by the new Bulgarian government emigrated to Romania, where they, together with Wallachian immigrants from Serbia, founded their associations and published their own newspapers.

Under the Communist regime, except for the overall policy of assimilation, there is no written evidence of some special measures aimed at the two ethnic communities or of some specific ban on the use of their language. This was due perhaps to the circumstance that Romania was also under Communist rule, as well as to the fact that a numerous Bulgarian ethnic minority lived there.

In 1991, an Association of Vlachs in Bulgaria was founded. Its membership includes both Vlachs and Aroumanians, the two communities maintaining the autonomy of their associations. They publish in Vidin one common newspaper Timpul /Time/ and the Aroumanian society issues a Bulletin, Armani, in Sofia. The Association sends to Romania young people to study at the universities there. (Similarly, through the Bulgarian Ministry of Education and Science, and with the help of the Bulgarian ethnic organizations in Romania, ethnic Bulgarians from Romania are admitted to the institutions of higher education in Bulgaria.) The association is a member of international minority organizations. It organizes folk festivals, maintains regular contacts with the Bulgarian and Romanian authorities, with non-governmental organizations, as well as with the organizations of the ethnic Bulgarians in Romania. Since several years, steps have been made to re-open the Romanian school in Sofia.

STATISTICS

Statistical data are quite contradictory (read www.hrmars.com/admin/pics/1038.pdf ). According to the 1910 Bulgarian census, 1843 individuals have identified themselves using the ethnic names by which Aroumanians were referred to at that time, Tsintsars and Kutzovlachs. The same census, however, reports 80 000 Romanians and a total of 96 502 people whose mother tongue was Romanian. In 1920, when Bulgarian territories, populated among other people by Vlachs, were ceded to Romania and Serbia, a "Romanian" identity was reported by 57 312 persons, and the people whose mother tongue was Romanian numbered 75 065 of whom 10 648 Aroumanians. In 1926 the number of "Romanians" living in Bulgaria was 69 080, while the total number of individuals whose mother tongue was Romanian ran up to 83 746. The Aroumanins belonging to this group were divided, according to their self-descriptions, into three subgroups: 5000 Aroumanians, 4000 Kutzovlachs and 1500 Tsintsars.

In the next census, which was conducted in the years after the 1934 coup, the number of all minority groups was deliberately reduced for political reasons. Numbers varied not only as a result of immigration, internal migratory movements and natural growth, but also as a result of varying self-identification of the same persons in the different censuses. Nevertheless, in 1992 as many as 5195 people declared themselves to be Vlachs and 2 491 Romanians, or 7 650 people in all. It should be added that these figures might include Roma people too. It is also likely for Vlachs and Aroumanians to have been placed under the title "others" because of their differing self-reported identity. The discrepancy with pre-war numbers is due mainly to the fact that most of the Wallachs, although they have kept their language and folk customs, prefer to identify themselves as Bulgarians.

In 2011 it was done the last Bulgarian census and it showed that there were only 3,684 Aromanians and 891 Romanians http://censusresults.nsi.bg/Census/Reports/2/2/R9.aspx. A huge reduction in one century, if compared to the 1920s: according to the 1926 official census, there were 69,080 Romanians, 5,324 Aromanians, 3,777 Cutzovlachs, and 1,551 Tsintsars.

Monday, March 5, 2018

ITALIAN ROAD CONSTRUCTION IN ETHIOPIA (1936-1941)

In the few years of Italian rule in Ethiopia were done two important improvements: the complete abolishment of slavery and the road construction of a communication system in a mountainous country.

Indeed no paved roads existed in Ethiopia before the Italian conquest of 1936. Historian Bertazzini wrote that "...At the outset of the Italian-Ethiopian war, few roads were completed and none had modern asphalt surface. Only two major -but unpaved- tracks for lorries existed in 1935, the Jimma-Addis Ababa and the Addis Ababa-Dessié'...The simple list of the projected roads gives an idea of the magnitude of the investments undertaken (by the Italians). The vast majority of the works were managed by the AASS(Azienda Autonoma Statale della Strada), a public company purposely created by the Minister of the public works. The AASS obtained an incredibly large budget from Rome: not only did the six-year development plan destine more than 7.7bn Italian Lire (out of the total 12bn!) for road construction, but the AASS even received additional 3.1bn Lire, for the financial year 1936-7. In 1939, the newly built colonial transportation network totaled roughly 4,625 km of paved roads and 4,877 km of unpaved tracks...".

The total development of the new roads by the end of 1940 in Ethiopia and "Africa Orientale Italiana" (AOI) was almost 5,000 km, of which 400 km were already built in 1935 Italian Eritrea during the preparation phase of the war for the conquest of Ethiopia (please read for additional information Stefano Cecini. "La realizzazione della rete stradale in Africa orientale italiana (1936-41)", Dipartimento di Storia Moderna e Contemporanea – Università di Roma La Sapienza, 2007 http://dprs.uniroma1.it/sites/default/files/16.html )

With the main roads of this AOI road plan, all asphalted and served by important infrastructural works, at the same time it was created a widespread secondary connection network (up to 4,000 km of development) that guaranteed the links of the smaller centers to the primary roads (please read in Italian the writings -with photos- of Nicky Di Paolo: Le strade italiane in Africa Orientale" www.ilcornodafrica.it/st-strade.htm).

The construction of the AOI road system was carried out urgently on Benito Mussolini's orders, but there were considerable increases in the cost of the works (that reached nearly 3/4 of the total Italian budget for the colonies).

The following are excerpts from the related book written by M. Bertazzini of the University of Sussex/GB (read the complete issue at www.sussex.ac.uk/webteam/gateway/file.php?name=6b-bertazzini.pdf&site=24):

The long-term impact of Italian colonial roads in the Horn of Africa. 1935-2000

Introduction

The Italian presence in the Horn of Africa began with the establishment of private commercial bases in Eritrea and Somalia. Initially, in fact, the Italian government was not willing to intervene directly and therefore only supported private enterprises’ initiatives.

Eritrea, where the first Italian settlement dates back to 1869, received the legal status of colony in 1882, whereas Somalia, where private capital penetration had begun in the early 1890s,became a colony in 1905. The intensity of the Italian colonial activity between 1880 and 1920 was low, due both to the limited resources that Eritrea and Somalia had to offer and the modest commitment of the liberal governments towards the development of these regions.

After Benito Mussolini seized power in 1922, the colonies received more attention and resources. The renovated emphasis that the dictator placed on colonial expansion was due, on the one hand, to the fact that the colonies could provide the regime with military successes and the mirage of unlimited land for the Italian people, both extremely important elements of the internal propaganda. On the other hand, especially after the autarchic shift of the early 1930s, Mussolini was convinced that a large colonial empire could furnish raw material for manufacturing and an export market for Italian goods.

Consequently, the government implemented a more aggressive colonial policy, that ultimately culminated in the invasion of Ethiopia in 1935. This episode, which arguably has no precedent in colonial history both in terms of magnitude of the deployed army and violence against any form of organised resistance, allowed Mussolini to declare the foundation of the “Italian Empire” on the 9th of May 1936. The annexation of Ethiopia to Eritrea and Somalia substantially enlarged the Italian territories in the area, which were re-organised in the “Africa Orientale Italiana” (AOI). The war and the subsequent large public expenditures, aimed to “develop” the Empire, constitute the historical framework for the intense road construction activity studied in this paper.
The Italian occupation of the area ended in late 1941, after more than one year and a half of harsh fighting (with huge damage to the road system) against the combined forces of the British troops and some Ethiopian patriots

Road construction before 1936

The first organic intervention on the Ethiopian road network dates back to the second half of the nineteenth century and followed the formation and consolidation of the Amhara Empire. Emperor Tewodros (1855-68)was responsible for the creation of an embryonic centralized unpaved road network which gravitated around the Amhara region in the northern part of the country. This network was comprised of simple paths, appropriate for the rapid deployment of infantry troops.

A net improvement, both in terms of quality and extension of the existing network, was achieved under the emperors Menelik II (1889-1913) and Hailé Selaissé (1920-1936), who better understood the importance of transportation infrastructure in achieving military and political control over the heterogeneous regions of the Ethiopian empire. The road network was then centred on Addis Ababa, elevated to the rank of capital of the empire by Menelik in 1889.

Hailé Selaissé instituted the Ministry of Public Transport and promoted more structured road building plans, starting in the late 1920s. This project, which aimed to connect the major centers of the empire with Addis Ababa, was not completed due to the outbreak of war as well as the lack of financial resources, materials and know-how. As a result, at the outset of the Italian-Ethiopian war, few roads were completed and none had modern asphalt surface. Only two major unpaved tracks for lorries existed in 1935, the Jimma-Addis Ababa and the Addis Ababa-Dessié.

The situation in Eritrea and Somalia before 1935 did not greatly differ from the one described above: these colonies were neither particularly densely populated nor endowed with valuable natural resources that could justify significant investments in infrastructure. In Somalia, only 4 major lorry tracks existed in 1925, and none of them was paved: these connected Mogadisciu with Brava, Lugh Ferrandi, Oddur and Fer Fer. In the same year in Eritrea, only the region of Asmara showed a more developed road network: paved roads with rudimentary asphalt surface connected Asmara with the port of Massawa and with the towns of Cheren, Adi Qualá and Adi Caieh. Between 1934 and 1935, several interventions were carried out in the two aforementioned colonies in order to provide logistic support during the Ethiopian military campaign. In Eritrea, the artery connecting Massawa to Asmara was re-paved and some parts of it were improved by making hairpin bends smoother and the carriageway larger. Moreover, the military engineers rapidly built the road Nefasit-Decameré ex nihilo, which aimed to direct the traffic coming from Massawa directly to Adigrat without passing through Asmara.

After the occupation of Macallé, in 1935, the road Adigrat-Macallé was quickly built in order to support military penetration. At the battle of the Ascianghi Lake (MaiCeu, end of March 1936), the last part of the Ethiopian army was destroyed. General Badoglio, the Italian commander in chief, started planning the march towards Addis Ababa: all available men were employed to refurbish the track Macallé-Quoram-Dessié-Addis Ababa.

The colonial road building activity between 1936 and 1941

After the conquest of Addis Ababa on the 5th of May 1936, the war was officially concluded. Mussolini immediately stated that the priority in the newly founded empire was to build an extensive highway network as quickly as possible. Several reasons motivated him: firstly, the peripheral regions such as those of Jimma and Gore were completely out of control, due to the impossibility of moving troops efficiently. Secondly, some of the major cities of the empire, such as Gondar, Harar, Dire Daua and even Addis Ababa, were at risk of remaining isolated during the rainy season (between June and September). Thirdly, the army and the civilian personnel in the main centers needed a constant flow of supplies from the Italy. Finally, it was necessary to create a network through which the main cities of the AOI could be connected with each other and ultimately be integrated with the metropolitan market.

Roads were cheaper to build than railroads, faster to realise and, moreover, it was clear that for at least the next 20 years the trade volumes would have not justified the construction of railroads. Mussolini personally laid out a comprehensive infrastructural plan, that was officially communicated on the 19th of May 1936.

Five main arteries had to be realised immediately. These were the Om Ager-Gondar-Debra Tabor-Dessié (650 km), the Debra Tabor-Debra Marcos-Addis Ababa (500 km), the Adigrat-Dessié-Addis Ababa (850 km), the Assab-Dessié (500 km) and the Addis Ababa-Jimma (350km). TheA ddis Ababa-Allata-Neghelli-Dolo(1,100km) had to be constructed in a second phase. Some of these projects were started but not completed due to the outbreak of WWII.

The simple list of the projected roads gives an idea of the magnitude of the investments undertaken. The vast majority of the works were managed by the AASS (Azienda Autonoma Statale della Strada), a public company purposely created by the Minister of the public works. The AASS obtained an incredibly large budget from Rome: not only did the six-year development plan destine more than 7.7bn Italian Lire (out of the total 12bn) for road construction, but the AASS even received additional 3.1bn Lire, for the financial year 1936-1937.

In 1939, the newly built colonial transportation network totalled roughly 4,625 km paved roads and 4,877 km unpaved tracks. The construction of this vast road network did not prevent Italians from being expelled from the Horn of Africa in November 1941. During the military events of 1940-1941, the Italian troops were progressively forced to abandon all the territories of the AOI. In order to slow down the British offensive, the army destroyed several bridges, tunnels and large parts of the asphalt surface. Some of the major threats to network’s integrity were the disruption of the "Mussolini Bridge" between Agordat and Cheren, of the ramp that gave access to Cheren from the North-West, the dismantlement of the surface of the Mogadisciu-Harar, of the Addis Ababa-Dessié and of all the arteries that gave access to Gondar.

After 1941

Emperor Hailé Selaissé regained full control over Ethiopia and Eritrea by the end of 1941, after the Italians last stand at Gondar. The economic stagnation that hit the area in the 1940s along with the endemic lack of international capitals, prevented the independent imperial government from undertaking any comprehensive maintenance plan.

This effect cumulated with the disruption caused by the war and yielded a substantial deterioration of the road network that shrank from about 6,000 km in 1940 to about 1,000 km in 1951.

Finally, by lowering transportation costs, the colonial road infrastructure attracted firms, workers and other public facilities (like schools and Hospitals) during the colonial era. This direct effect (with improvements in the related sanitary areas, that experienced the disappearance of endemic malaria in Ethiopia) persisted in the early post-colonial period. In other words, the economic landscape of Ethiopia and the Horn of Africa was substantially modified by the direct effect of Italian colonial investments (mainly in infrastructures like roads) between 1931 and 1941. At this point, the regional economy had reached a resilient spatial equilibrium that persisted until present.

Sunday, February 11, 2018

OCTOBER 2017: AROMANIANS ARE AN OFFICIAL MINORITY IN ALBANIA

Albania's Parliament passed last October 13, 2017 the "Law on the Protection of National Minorities", which grants the Aromanians in this country the official status of a national minority.

The Law was requested for many years but finally was approved, giving official status of existence in Albania to the Aromanians along with eight other ethnic minorities. So, Albania is the second country -after Macedonia- that recognizes officially the existence of the Aromanians in the Balkans (while Romania considers the Aromanians inside its own borders as "Romanians" and not an ethnic minority).

Romanian map showing the Albania municipalities with higher percentages of Aromanians/Vlachs in the 2011 Albania Census

The deputy of the People's Movement Party, Constantin Codreanu, chairman of the commission for the Romanian communities outside the country, appreciated this decision in the Romanian Parliament as "an historical moment".

Codreanu said that "Previously, the Aromanians, which count about 300,000 people in Albania and call themselves in their neolatin language "Ramańi", that is, Romanians, have only held the status of a linguistic and cultural group, inferior to that of a national minority. Albania is the first Balkan state to recognize the Aromanians as a national minority with their own name, the Aromanians. As a recognized national minority, the Aromanians will be able to benefit both from the support of the Albanian state of residence and from the cultural support of the related state of Romania. The Albanian authorities have now responded to requests from the Aromanian community to officially grant them the status of a national minority. These requests have been repeatedly formulated over the years by the Aromanian leaders in Albania".

The official recognition of the Aromanians as a national minority in Albania reminds once more the need for the Romanian state to exemplify its obligations of cultural solidarity with the Aromanians in identity and cultural-linguistic difficulties, he said.

Deputy Constantin Codreanu also added that: "We must consider, among other things, support for the opening of kindergartens, schools and churches for Aromanians in Albania, to support the appearance of newspapers and magazines in the Aromanian historical dialect and literary romance, to facilitate the emergence of a radio and television station in the area of a maximum concentration of Aromanians, to retransmit broadcasts in the Aromanian dialect of Radio Romania International, to grant more scholarships to young Romanians in Albania, to open a Romanian Cultural Institute in Tirana, with branches in Corcea and Saranda, to set up an editorial in the Aromanian historical dialect at TVR International and so many others. For all this, however, we will have to approve for 2018 an adequate budget for the Romanians' Ministry of Foreign Affairs and for Foreign Affairs".

Data

The Aromanians in Albania represent the second minority, after the Greek, on the territory of this state. The Aromanians (from Albania) are descendants of the Illyrian and Traco-Dacian tribes, as well as Roman (Latin) settlers from the present territory of Albania.

Their number ranges from 9,000 to 300,000 people, according to different statistics. Aromanians were only recognized as a cultural minority under the name of "Vlachs", unlike the Greek, Macedonian and Montenegrin minorities that are recognized in Albania as national minorities (the latter two are less numerous than the Aromanians). Most of the Aromanians in Albania call themselves "Rămâni". They belong to the branch of the Farsariots and are concentrated in the mountainous area of ​​southwest Albania around the city of Corcea or Koriţa. Another part of the Aromanians was sedentarised in the plain area around some small towns reaching up to the Adriatic Sea at Vlora or Avlona.

In some cases, special villages were allocated to them by the Albanian state, such as the settlement called "Anton Poci". The most famous historical Aromanian settlement is "Moscopole" (almost entirely destroyed by Ottoman troops led by Ali Pasha in 1788) in southeastern Albania. They do not have enough schools (except those in Divjaka) to teach their mother tongue, media, cultural institutions, government support to preserve their own ethnic identity.

Actually the municipalities where between 10% and one third of the population is Aromanian - according to the official "2011 Albanian Census" (http://pop-stat.mashke.org/albania-ethnic-comm2011.htm)- are:

1) Odrie (32%), in Aromanian: Andon Poçi; 2) Lenie (25%), in Aromanian: Greãva;3) Selenice (17%), in Aromanian: Selenicë; and 4) Zagori (12%), in Aromanian: Topovë.

Of course, the Aromanian associations like "The Aromanians of Albania" pinpoint that these percentages are wrong and in reality should be at least double. Lenie for example was originally called "Gramostea" (a city near the destroyed "Moscopole") and had a big emigration toward other countries, but even now Lenie has a huge community of Aromanians (and partially Aromanians) scattered in the surrounding area.

Historical background

During the 1930’s, historian Van Wijk published a famous article where he explained the differences in the Balkans between the grammatical structure of Serbian on the one hand, and that of Bulgarian and Macedonian on the other, by the presence of a non-Slavic – Romance-speaking – population which separated both South Slavic language territories (Please for further information read: http://researchomnia.blogspot.com/2013/12/neolatin-presence-in-serbia-and.html). Afterwards most of these neolatin people (often called "Vlachs") should have moved northward to Walachia and Transylvania, leaving a gap which was filled by Slavs from Serbia and Macedonia. The southern portion of this gap was in the central & southern Albania mountains, around the ancient Roman "Via Egnatia" (that went from Rome to Costantinopolis, passing inside Albania from Durrachium/Durres to the lake Prespa).

Indeed because of their geographical distribution in a Balkan belt from Rome to Byzantium, the Vlachs (another name of the Aromanians) are also mentioned in connection with this Via Egnatia. Along this important military road a relatively dense Latin-speaking population settled in the last centuries of the Roman Empire, while indigenous people was fully Romanized. (As an administrative language of the Byzantine Empire, Latin was still in use during the reign of Iustinianus (527-565), afterwards it was entirely replaced by Greek in the next century under Heraclius)

The presence of Aromanians (or Vlachs) in the Albania region is documented in several sources. Abadzi presents the following information: Wandering Vlachs were mentioned by the Byzantine Geórgios Kerdinós as the assassins of Tsar Samuil’s brother in 976 AD between Prespa and Kastoria. Veniamín Tountélis describes in 1173 AD how the Vlachs came down the hills in Pindus & Thessaly, committed robberies and ‘knew no word of honour’. In 1183 AD the Vlachs of Pindus mountains stood up against the Byzantine Empire, and formed the "βλαχοβοθλγαρικό κράτος των Ασανιδών", i.e. the Vlacho-Bulgarian (i.e. the Second Bulgarian) Empire under the dynasty of the Asenovci. The Vlach/Aromanian Ivan Asen appointed himself – in Latin – 'Imperator omnium Bulgarorum et Vlachorum'.

Aromanian culture is often associated with pastoral life and transhumance. Their favourite permanent dwelling-places were situated in inclinations on the top of remote hills. The Aromanians/Vlachs were also known as skilful tradesmen. A centre of Vlach urban culture flourished in Gramostea between 1650 and 1700, and in Moschopolis. The latter Albanian town, which harboured a printing shop and an Academy, was pillaged several times from 1769 and 1789, and lost almost all of its importance afterwards. Evidently, these urban societies which were based upon trade, craftsmanship, the worshipping of some specific Saints, and a local, multilingual culture (shared with Greeks, Albanians and even Turks) lacked the military strength to defend itself and were doomed to disappear. In the opinion of Peyfuss, Moschopolis’ fate may be explained by the tendency to strengthen or restore the power of the central Turkish (governmental) and Greek (spiritual) authorities. The destruction of this important centre of the Aromanians in Albania should be placed into one context with the abolition of the archbishoprics of Peć (1766) and Ochrid (1767).

This city's destruction was followed by an exodus of educated Aromanians toward actual Macedonia, northern Greece and Europe, while since then only a few poor sheperds remained in this Albanian region.

This absence of 'intellectual elite' was one of the main reasons of why in the XIX century was not created an Aromanian state in this area: only during WW1 was tentatively established the "Republic of Korcea" with the participation of the few Aromanians (like Alcibiades Diamandis, who in 1941 created the Aromanian "Principality of Pindus") of this Balkan area, but this presence lasted a few months only! Greeks and Albanians in the XIX and XX centuries took control of all the region that was for many centuries before mainly populated by the historical Vlachs with their "capital" in Moschopolis.

However the few Aromanians still within the Albanian territories of the Ottoman empire were granted in 1878, the right to open schools in their native language and in 1888 to set up their own churches. The weak movement of 'Aromanian national awakening' culminated in 1905 when Aromanians were recognized by Istanbul as a separate nation ("Ullah millet") in areas of Albania and northern Greece and soon after, in 1908 when the first Aromanians were admitted as full members in the Turkish Parliament.

According to the 1913 statistics of Destani, which did not differentiate subjects by faith but only language, in the Albanian area of Korcea -called 'Corceaua' in Aromanian- there were 89,829 Albanian speakers, 3,190 Vlach speakers, 3,985 Bulgarian speakers, no Greek speakers and 527 "others" (Psomas, Lambros (2008). The Religious and Ethnographic Synthesis of the Population of Southern Albania (Northern Epirus) in the Beginning of the 20th Century. Statistics of Destani discussed on pages 256-260).

Historian G. Motta wrote in his research "THE FIGHT FOR BALKAN LATINITY. THE AROMANIANS UNTIL WORLD WAR I. în „MEDITERRANEAN JOURNAL OF SOCIAL SCIENCES,” VOL. 2(3), SEPTEMBER, 2011, ROME" the following excerpts:

In 1917, when Italian troops advanced into Albania they were welcomed in all Aromenian villages, for example in Ciamuria and Samarina. A National council for Pindus was created and it took a very pro-Italian attitude. They founded, with the help of some local representative as Alkiviadis Diamantis, the „Principate of Pindos” in the area of Aromanian settlement. Italy undertook attempts to convert the pro-Romanian Aromanians into pro-Italian one, taking advantage of the historical and language relations these communities had with Italian latinity. In this particular context, Italian military forces felt the need to improve the ethnic and political conditions of the Aromanians, and sketched some documents on their history and customs. Their villages could be distinguished for the solidity and a certain elegance and were often placed in positions of military interest, next to the mountains and road junctions. The Aromanians were described as calm, wealthy, occupied in trade or sheep-breeding, resistant to any persecution or massacre, even though the denaturalization policies pursued by the Greeks „con ogni arte e con ogni mezzo (with everything available)” as reported by colonel Casoldi on 29th May 1917 in his account Note circa la questione valacca. The Aromenian presence was particularly evident in two districts, Grammos - especially in the city and around Koritza - and Pindus, where 36 villages were clearly detachable. Even if they were not as populous as the old Moscopole, these settlements mantained their ethnic identity. The language, instead, was in some case abandoned, also as a consequence of the Greek propaganda, pressures and abuses. Aromanians even arrived at creating national armed bands against those sent by Greeks to terrorize the region and this resistance was considered almost incredible by Italians, due to the peaceful and calm traditions of the Vlachs. It was also noted that many Vlachs enlisted in the Romanian army staying in Moldova asked to be sent back to the Balkans to fight for the security of their lands. Italians were sure that all Aromanians believed their origin was different from the one of the surrounding populations. Moreover, a particular feature to take into consideration was the particular economic situation of those shepherds who periodically migrate and had thus become matter of study because they kept high the economy of sheep-grazing, dairy, weaving and tanning. Trying to conquer the sympathies of those communities, the Italians thought that the strategy to follow was that of sponsoring the birth and increase of local authorities in order to prepare for the peace negotiations a fertile ground for the establishments of cantons or political and administrative autonomy. These hopes were alimented also by the demands of Aromenian communities, who after the years of the Greek-Romanian dispute and the troubles of war searched in Italy a stronger protector. On 25th July 1917 a first phonogram was addressed to Colonel Delli Ponti, who was called brave Duce ('Duce valoroso'), and his new legions.On 27th July 1917 the Italian commander in Valona, General Giacinto Ferrero, received a telegram coming from the mayors (sindaci) of many Aromenian villages who met in Metzovo, representing the Pindus-Zagori people. „Figli non degeneri di Roma sempre memori della madre nostra antica e tenaci custodi della lingua e delle tradizioni dei nostri padri dopo lunghi secoli di lotta sanguinosa contro la straniero che tentava tutti i modi di cancellare nostro carattere nazionale latino respiriamo finalmente le pure aure della libertà che le nuove legioni di roma vittoriose agli ordini vostri hanno apportato ai loro fratelli di sangue dispersi lontani sul Pindo e Zagori (Non degenerate sons of Rome, always mindful of our ancient mother and tenacious guardians of the language and traditions of our fathers after long centuries of bloody struggle against the foreigner who tried all the ways to cancel our Latin national character, finally breathe the pure auras of freedom that the new legions of Rome victorious to your orders have made their blood brothers dispersed far away on the Pindus and Zagori).” Besides the enthusiastic recalling of ancient Roman roots, in this appeal the Aromanians underlined the security given to them by the Italian troops; their leaving would mean falling easily prey of the enemies who looked forward to the extermination of Aromanians. The latter invoked Italy and her powerful and careful protection, the only means of defense against the superiority of the enemies, „il numero soverchiante di avversari (the overwhelming number of enemies).” Finally, the signatories selfappointed themselves the sons of Rome, who throughout millenary events had kept intact and preserved the remembrance of the Roman civilization in the valleys and the mountains of Pindus. Even if in a shorter form, the same declarations were included in the communication sent the same day to the President of the United states, to the President of the Provisory Russian Government, to the Belgian Foreign Affairs Minister, to the French, English and Russian Consuls in Yanina, to General Ricciotti Garibaldi in Rome and to the Mayor of Rome

The Aromanians during WW1 saw in Italy their natural protector (because of the same old Roman heritage) against their surrounding enemies, especially the Greeks.

Furthermore, Motta wrote that Italy was the natural benchmark of the Vlahs and her prestige deriving from the victory of the war increased her power and attraction towards the Vlahs, who kept on invoking Italian protection for the safeguard of their Latin culture. At Delvino, on 28th December 1918 and 10th January 1919, a special Assembly was convoked. The meeting defined a precise political project: the autonomy of Pindus and Zagori united with Albania and under the protection of Italy and pointed out a strategy to avoid any other undesired solution.....The end of the war and the postwar diplomacy could not condition the life of Balkan Aromanians, nor Italy could. The Vlah question, anyway, was managed both by Romanian and Italian diplomacy to consolidate their positions and their interests in the Balkan regions. Vlahs were reminded in all the documents presented by Romania to the peace talks and became the subject of a special policy of colonization started by Bucharest in the Twenties. Italian intervention, on the contrary, arrived once again during the second war, when a short-lived Aromanian State was created in Pindus region. After many centuries of isolation, only war could rejoin the Aromenians to the homeland of latinity.

As written by G. Motta (please -if interested in the full version- read http://www.proiectavdhela.ro/pdf/giuseppe_motta_the_fight_for_balkan_latinity.pdf) the arrival of Italian troops in the region of Pindus and in southern Albania during the first & second world wars was welcomed by the Aromanians who wanted help from the Italian army and appealed to the common Latin inheritance for the defense of their national specificity and traditions. But the defeat of Italy in WW2 created a terrible situation for the Aromanians in the region, who lost all their previous achievements.

The few remaining Aromanians of communist Albania (that did not recognize the Aromanians' existence as a minority) in the second half of the XX century were dispersed from the city of Gjirokastër in the south to the city of Elbasan in the Central Albania. However, their largest concentration was in the areas of the cities of Gjirokastër, Korçë and Përmet in the most south part of Albania. The number of Albanian Aromanians was estimated by the communist government from 35,000 to 120,000, but some researchers raised this figure to more than 200,000 (that was nearly 3% of the total Albania’s population)

Map created by Atanasiu in 1919, requesting an Aromanian political entity (circled by the small black crosses) at the Paris Peace Conference after WW1. Note the brown territories inhabitated by a majority of Aromanians in Albania
The following are excerpts from an Alexandru Gica's research on Aromanians in Albania:

“In Albania, the Aromanian group sets its hopes largely on the economic advantages of being able to go abroad. Romanians and Greeks use the opportunity to win the Aromanians in the poorest country of Europe for their own cause.”

Brief history

Before the Albanian state was established in 1914, local Aromanians had already experimented with emigration to the USA. After World War I many Aromanians emigrated to Romania. The Albanian communist regime was particularly harsh; collectivization was forced in May 1947 through a special law, and the nomadic Farsherots were immobilized.

This had the unintended consequence of bringing new Aromanian settlements into existence, as annual migrations ceased and communities were forced to settle. One of the most interesting settlements is the village of Andon Poçi, 16 kilometers from Gjirokaster. The village was established between 1957 and 1960 on the site of an abandoned "Vlach" village named Tavan. Nowadays it has approximately 130 houses and 800 inhabitants. Andon Poçi was a local Aromanian hero who fought and died in the resistance against Nazi occupation.

This prosperous community has a strong vocal tradition and had given two brilliant poets of Aromanian contemporary literature, the brothers Spiru and Dimitri Fuchi (born in 1964 and 1967). After the fall of communism, two parallel initiatives (from the Aromanian towns of Seleniţa and Corcea) led to the foundation of the cultural association “The Aromanians of Albania,” officially registered on October 24th 1991, as the communist regime was beginning to crumble.

Its first national conference was held on April 5th 1992; the Romanian Embassy was involved in organizing the conference through Ambassador Gheorghe Micu and Councilor Filip Teodorescu. Representatives of Aromanian communities from Romania, Greece, the Republic of Macedonia and the diaspora were present. Romania also sent a Member of Parliament Adrian Moţiu and a Bishop Calinic. The participants adopted a resolution demanding Aromanian recognition as an ethnic community. The association’s magazine, “Brotherhood,” was published on November 27th 1992 in Albanian and Aromanian. The first issue featured an article by the president of the association, Iancu Balamaci, entitled “A voice calling us to fraternity” that presented the magazine’s message. That initial unity was soon lost.

The main opposition was between the group from Seleniţa-Vlora, which was pro-Greek, and the one from Corcea, which was pro-Romanian. “Brotherhood” magazine ceased publication after five issues, resumed publication monthly in 1996 and since 2002 (when the Romanian government decided to get involved in the Aromanian question again) it has been supported financially by the Romanian government through the Department for Romanians Everywhere.

The Conference of 1992 also decided to train a priest who was to hold services in Aromanian. The sculptor Dumitrache Veriga was elected. He attended the Romanian Faculty of Theology in Piteşti and was ordained.He is presently the priest of the Aromanian church from Corcea. Its construction began in 1995 on the site of the old Aromanian cemetery in Corcea. There is a second Aromanian church today in Pogradeţ. There is also an Aromanian school as well a kindergarten (private, but free) in Diviaca. Both were established by Koci Janko. The school was opened on December 8th 1998. Initially, it was supported by 'The Aromanians of Albania' association as well as other donations. Since 2002, it has had the help of the same Department for Romanians Everywhere within the Romanian government.

Numbers

'At least 100,000 Aromanians live nowadays in Albania', has recently written the historian Kohl. A more precise estimate of 139,065 Aromanians living in Albania was provided by the "Geographical Studies Centre of the Albanian Science Academy", which performed its research with a German institute between 2000-2002. This makes the Aromanians the second-largest population group in Albania, after the Albanians.

Due to the relatively primitive way of life in Albania before World War II, earlier estimates tended to vary widely, from 40,000 in 1931 (Vasile Stoica) to 150,000 in 1926.

Schools and churches

Unlike Serbia, Albania allowed Romanian schools and churches for the Aromanians to continue after World War I. The number of schools diminished from 18 in 1916 to 5 in 1923. On April 25th 1933 all private schools in Albania were nationalized, including the Romanian ones. A 1934 memorandum from the Romanian Delegation in Tirana to Minister of Foreign Affairs Nicolae Titulescu sought to explain the lack of reaction by the Aromanians to the nationalization: “I feel that the Romanian minority from Albania will never address the League of Nations, following the Greeks’ example. The Romanians from Albania feel Romanian, speak Romanian, but they have their own interests in Albania and they won’t do anything that could create difficulties with the Albanian government.”

After further hesitation between state schools with a special program and minority schools, Romanian authorities chose the former. Thus, in July 1937, 7 government schools offering classes in the Romanian language began operating in Albania. In 1930 there were 8 Romanian churches in Albania, of which the one in Corcea (consecrated in 1925, destroyed by earthquake in 1931) was most important. In November 1942, only 6 churches remained.

In a report dated August 10th 1941, Nicolae Ţimiraş blamed the failure of Romanian schools and churches on opportunistic behavior by the Aromanian elites: “Trade interests have suppressed national interests.” In Tirana, community leaders, especially state officials “fearful of losing jobs, undertake no action to acquire minority rights for their fellow countrymen. On the contrary, in order to please the Italian-Albanian fascist government, these state officials, led by the Minister of National Economy, allowed circulation, against their convictions, of the famous official thesis which says that the Romanian population wouldn’t even consider it in its interest to claim educational and religious rights.”

During the communist regime, the Romanian schools and churches ceased all activity.

Self-identifications. Tensions

We will follow the excellent work of Stephanie Schwandner-Sievers (1999) to identify the policies of the Aromanians in Albania. The pro-Romanian militants are politically close to the Democratic Party of Sali Berisha (mutual visits by the Romanian and Albanian presidents reinforced the link). Supporters of this group claim that the Aromanians of Albania are Romanized Illyrians and, consequently, are close to the Albanians. The “Aromanians of Albania” association manages the assignment of scholarships for Romania to young Aromanians (about 1,000 Aromanian youngsters would be scholars of the Romanian government at the moment). The association issues a certificate attesting to the Aromanian identity of the scholarship applicant.

Pro-Greek militants are politically close to the Human Rights Party, a successor to the Omonia Party, which was banned under suspicion of being connected to Greek ultra-nationalists). Supporters of this group claim that the Aromanians of Albania are Romanized Hellenes. These Aromanians advertise and reprint the writings of Achilleas Lazarou. One of them (Lazarou A., 1994) is a history written in Albanian of the Aromanians of Albania. The Association of Helleno-Vlachs of Albania manages the visa and work permits issued for Greece. The Association issues certificates attesting to the Aromanian (Vlach) identity of the applicant.

Schwandner-Sievers mentions that the key position held by these two associations “entails enormous social power.” The fact that “leading figures of both Aromanian Association factions accuse each other of abusing their position by taking money from the candidates” can be seen as a result of the “latent struggle for prestige going on among different groups in current Albania.” Schwandner-Sievers appreciates that the boundaries between the two groups are not necessarily ideological. Examining the lists of members of both associations, she points out “the transfer of loyalty” of some members. “By moving from one association to another, these Aromanians chose to switch from a pro-Romanian to a pro-Greek faction and vice versa. When some of them were interviewed, former power struggles over positions in the associations were exposed.” Schwandner-Sievers also mentions cases in which “one family is split into two identity orientations: a son and his family might be migrant workers in Greece and the daughter might have a scholarship at a Romanian university.”

Schwandner-Sievers also reviews the position of the elites in Albania: “Apparently, Albanian Aromanians of high social status in modern Albanian society, and this includes many well-known scholars, politicians and artists, tend not to engage in Aromanian ethnic politics. Under no circumstances at all would some admit to their Aromanian family background. As some interviewees explained, to emphasize a distinct identity might harm their image and status, even though they do not necessarily believe in the available dominant discourses.” Schwandner-Sievers concludes that, these days, the Aromanians “utilize identity politics for social position, reputation, psychological compensation of an inferiority complex, economic advantage, and, most importantly, to secure future opportunities for their children.” Further, she writes that, “In conclusion, the evidence strongly suggests that Albanian Aromanians’ globalizing identity confers an advantage to them over non-Aromanian Albanians. [...] Besides creating a sense of exclusivity, they are able to shift identities: they can choose between different modes of identification, or they can attribute distinct significance to different identities in various situations, referring to their pre-communist situation if opportune. This flexibility is an efficient and profitable strategy of adjustment to different circumstances.”

Map of 1890 showing the areas (in reddish-brown color) with a majority of Aromanians. In my opinion it is the most accurate map about the "real" populated areas by Aromanians. Please note the big differences with the above Atanasiu map, that was excessively pro-Aromanians (or the differences with Greek/Albanian/Slav maps where sometimes the Aromanian presence is shamefully "forgotten")
Recent developments. Explanations

The tensions between the two Aromanian groups in Albania sharpened at the end of 2009 by means of dueling conferences. The “Aromanians of Albania” association organized a Congress for “Aromanians from the European Union” on November 17th-18th 2009. On November 18th the Congress voted a resolution signed by the presidents of some Aromanian associations: Vangjel Shundi (Aromanians of Albania), Ion Caramitru (Macedo-Romanian Cultural Society, Romania), Stoica Lascu (Picurarlu de la Pind Society, Romania), Zvetlana Nikolin (representative of the organization “In Medias Res” from Serbia), Aureliu Ciufecu (president of the “Macedo-Romanian Cultural Congress” from USA), Aurel Papari (“Andrei Şaguna,” Romania), Gheorghe Zamani (“Veria”, Romania), Elena Wisoşenschi (“Muşata Armână”, Romania). The main points of the resolution were to reaffirm the bond between Aromanian and Romanian identity, to request that the Romanian government assume responsibility for the Romanians of the Balkans, to criticize the claims of some Aromanian associations from Albania and Romania to represent Aromanians, to reject the thesis that the Aromanians are not Romanians, to support non-recognition of the Aromanians in Romania as a minority, and to found an “International Aromanian Forum” made up of Aromanian legal and representative organizations all over the world. The Romanian government was asked for support as a kindred state, including taking the necessary steps to implement Recommendation 1333/1997 for the Aromanians.

The Council of Aromanians (an Aromanian international organization founded in 2005) organized a conference in Corcea on December 12th 2009. There were various opinions. The front page of “Fărshărotu” magazine, no. 31 from February 2010, notes the opinion that ancient Macedonia is “the Aromanians’ home country”. In this home country – nowadays covering Greece, The Republic of Macedonia and Albania – the Aromanians are not a minority (on the contrary, the other faction requests recognition of the Aromanians in Albania as a minority). They can be a minority outside these countries (on the contrary, the other faction believes that the Aromanians cannot be a minority in Romania).

Another difference between the two groups has to do with the origins of the Aromanians. Just as the Congress of Tirana stressed the Roman roots of the Aromanians, the Conference of Corcea focused on their autochthonism in ancient Macedonia. The President and Vice-President of the Pan-Hellenic Federation of Vlach Cultural Associations of Greece (Kostas Adam and Yoanis Kokonis) attended this conference. The Council also had planned to organize a Congress in Albania in the spring of 2010. The aim of the conference was to gather the opinions of member associations on some of the issues and to find a message of unity. The Congress never took place; instead, the Council of Aromanians organized a large meeting in the well-known Vlach town of Moschopolis on August 15th, 2010, that was attended by several thousand Aromanians from around the world. A resolution was read in which the Council asked for recognition of the Aromanians as a regional people. That resolution was published on August 20th 2010; on August 22nd, the Vlach Association of Veria, which had attended the meeting in Moschopolis, released a brief note signed by its President Giorgios Prapas and its Secretary Antonis Toussikos expressing disagreement with the resolution announced in Moschopolis.

The situation of the Aromanians in Albania is special because it is the only place where a competition between pro-Romanian and pro-Greek factions is taking place, resuming in a certain way the controversies of the late 19th and early 20th centuries. The Romanian influence can be explained through the memory of past support (schools and churches operating until the start of the communist regime in Albania), through current support given to the “Aromanians of Albania” association, and through many families’ hope to send their children to study in Romania. The Greek influence can be explained through the opportunities connected to visas, work permits, and even pension.

Schwandner-Sievers believes that “it is exactly the revitalization of the conflict between followers of a pro-Greek and a pro-Romanian identification that serves to broaden the scope of options for potential exploitation.” If we follow this suggestion, which seems paradoxical at first, we soon notice that the more fragmentation there is in terms of identity options for Aromanians, the more positions of power are created for members of Aromanian communities. It remains questionable whether the descriptions “pro-Romanian” and “pro-Greek” are appropriate for the two orientations. Both factions cultivate Aromanian identity – each of them in its own way.